I have met significantly more than a few Asian autogynephilic transvestites and the majority profile is quite clear.
They tend to have their first ‘feelings’ at around the age of 15-16 and begin HRT, usually in the form of contraceptive pills, very soon after that. While late-transitioning autogynephilic transvestites do exist, they are rarely public. A good recent example would be Ian King, a racing driver and son of a wealthy ‘Fil-Am’ family. Social class and gender are strongly linked, as we shall see.
This individual fits the Western profile of the autogynephilic transvestite exactly, but that appears to be related to his social class. This is interesting, because a similar social divide is found between masculine presenting homosexual males, macho gays locally or the New Gay Man, and the traditional highly feminised type. Here again, the former tends to be rare and found only in higher social strata, while the latter is both much more common and more associated with lower social class.
Ladyboys are like hobbits; they have big feet. Although, and fortunately, not usually hairy.
My dearest and truest friend, my distant confidante and beloved adopted sister, Andie, is sitting on the brown vinyl sofa in my rented condo in Pasig. She has delicately hoisted the hem of her long floral skirt with one hand and with the other she is holding one of her slippers — flipflops in Filipino — against her leg.
‘Ugh,’ she says. ‘You see? My feet are longer than half the length of my shin.’
She drops the slipper and the hem and takes to regarding her feet with evident distaste, elbow on knee, chin cupped in her hand. She wiggles her toes.
‘I could possibly cut them off,’ she muses. ‘I should cut them off.’
Hatsepshut of Egypt, arguably the first historical female non-homosexual transitioner
Transtrender is a word that should be familiar to everyone in the West.
How things have changed; from a position, 15 years ago, when very few people knew what even transsexual meant and far less had actually thought about it, we have seen an explosion, first of ‘transgender’ and now, ‘transtrender’.
Suddenly we are faced, we are told, with thousands upon thousands of ‘trans’ people appearing all over society. While it is true that there is an uptick in genuine referrals to gender clinics, transtrenders rarely seek to actually transition; they seek instead the social status of a ‘trans’ label.
Because that is really all transtrender is: a label, a cultural fad, an Identity Politics membership card. It is no more real than Emo, New Romantics or Punk. But it might be a bellwether for much deeper social ills.
One of the most important articles on the subject of homosexual transsexuals was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.
Homosexual transsexuals are often hard to spot, since they are so feminine. It’s not usually a question of establishing whether they are transsexuals or transvestites, but whether they are transsexuals or girls. Outside an environment that gives context, it’s almost impossible to tell, especially where the girl was lucky enough to begin hormones early. Encountering one in a mall, like this, nobody would have a clue. Ain’t she a poppet?
On the tenth anniversary of completing the first draft of The Warm Pink Jelly Express Train, I am republishing this article about it. It describes an affair between a Brazilian transsexual prostitute and a Western straight man.
Poaching is essentially a romanticised memoir; The Warm Pink Jelly Express Train is nothing like that. It is far deeper and more introspective and writing it, shaped my current world view.
My ideas about gender in particular were formed by the research and writing of The Warm Pink Jelly Express Train. Although it is a breathlessly-paced romantic adventure, it required me to dig deep into the natures of gender and sexuality, something I had never done before.
I classify similarly but use an older terminology (which Ray dislikes.) Homosexual transsexuals I call True transsexuals or just transsexuals, while non-homosexuals I call transvestic autogynephiles or just transvestites, even if they do not cross-dress for sexual pleasure or at least, do not admit to it. So in my newer writing they are either transsexual or transvestite, although in older work this might not always be so. We live and learn.
She’s transsexual. Her name is Nikki. She’s intact, as you can tell from her bump, but were that not visible, she would not only be a passable but also a beautiful girl.
Transsexual and transvestites have different characteristics, most notable being their primary sexual orientation: transsexuals are uniquely attracted to men; they are natively homosexual from early childhood, often showing cross-gender behaviours and desires as young as age three.
Transvestites display a complex array of arousal models but are always heterosexual. In fact they could be called ‘hyper-heterosexual’, so strong is their desire for femininity. The detail variations are all based on the ‘flavour’ of their autogynephilia, which Blanchard defined as ‘a man’s propensity to be aroused at the thought of himself as a woman’.
We should be aware that ‘arousal’ doesn’t just mean in the sense of becoming sexually excited, though that is a prominent characteristic of transvestites in the West. In fact there appear to be romantic and existential components to autogynephilia, which is a subtle and complex mental condition. This has led some writers, for example Dr Alice Dreger, to suggest a definition of ‘amour de soi en femme’ — being in love with oneself as a woman. I would put that slightly differently: being in love with the idea of oneself as a woman.
This is obviously a transvestite.
Transvestites always remain transvestites even if they do not physically dress in women’s clothes. In fact, the ‘dressing’ in many cases is entirely mental, it all happens in the sexual fantasy world that transvestites live in. This fantasy, in extreme cases, can lead to a complete detachment from reality.
Okay, so the four horsemen of the Gaypocalypse is tongue-in-cheek. But for too long we have been fed real whoppers by the New Gay Man apologists and activists. The first of these is that ‘gay’ and ‘homosexual’ mean the same thing. They don’t at all, and this curious conflation — of four horsemen into one — has been extremely useful for those New Gay Man and ‘Queer’ activists, and thoroughly bad news for the actual homosexuals. It is in fact almost impossible to understand alternative male sexuality while believing that the four horsemen are one.
So who are these Four Horsemen of the Gaypocalypse and what is their purpose?
Sexual transformation from boy to girl has always been hot. Enter the girly-boy: the transsexual or TS.
The oldest records we have prove the early existence of TS individuals, often priestesses or shamans. Their direct descendants are in the hijra of India, the kathoey of Thailand, the bekis and baklas of the Philippines, the travestis of the Americas, Blanchard HSTS and a host of transsexuals, trannies and shemales across the planet.
From the ‘Dancing Boys’ of Afghanistan to the kathoeys and baklas of Asia, from down-town Sao Paulo to Paris, in every culture, all through history, boys become girls in order to attract men. The beautiful girly-boy has always been with us, and she is not going away.
(Note: This is a light-hearted, humorous article. If you are a USican, a feminist or a Western Autogynephile, you might need a humour transplant before reading it. Just saying. Everyone in the pictures is over 18, thanks. Those capable of taking life with a pinch of salt, and wit, read on.)
Today we live in a situation where access to feminising hormones is being restricted, especially for young people. In some cases, as in certain US States, this is the result of draconian and ill-advised legislation. In others, especially where prescriptions are needed to get the preparations, the technique has been to make this almost impossible. This is what happens, for example in the UK.
Feminising hormones are one thing, but what about masculinising ones? This page does not consider these, for several reasons. The first is that in many jurisdictions the possession of Testosterone supplements without prescription is illegal. Another is that Hormone Replacement Therapy and transition generally are far more complicated for females than males. The effects of Testosterone on a female are drastic and irreversible.
We absolutely do not advise anyone to take Testosterone or equivalent except under medical supervision and never, under any circumstances, under the age of twenty. Therefore this page contains no links to suppliers of it.
The Warm Pink Jelly Express Train is a fast, sexy novel set in Paris. It concerns the lives of two trans prostitutes and a Brian MacMaster, a journalist who falls in love with one of them, Rafy. Soon, Brian’s newshound nose begins to suspect the girls are up to something and he soon uncovers a scandal that brings down the government. It’s an absolutely cracking read.
Gold and God & Goddess Patrons can download the book by clicking the link below.
![<div class="ko-fi-button" data-text="Buy me a coffee!" data-color="#FF5F5F" data-code="" id="kofiShortcode202Html" style="width: 100%; text-align: center;"></div>](https://www.rodfleming.com/wp-content/uploads/2022/03/support-me-on-<div class="ko-fi-button" data-text="Buy me a coffee!" data-color="#FF5F5F" data-code="" id="kofiShortcode639Html" style="width: 100%; text-align: center;"></div>-300x81.png)
