feminism, Rod Fleming's World, Page 5

14/02/202417/05/2024

The free sex market and why feminists hate it

Originally posted 2021-03-05 17:24:49.

The rules of a free sex market are simple. Women want money, so they fuck. If you have money, you get to fuck them. No money, no honey. Sex is the currency with which a woman earns tangible benefit; money is the tangible benefit needed to buy sex. It’s honest.

Walking Street, the pedestrianised area of Fields Avenue, is a delight to visit. There are many like it, from Pattaya, to others across the planet. These streets have been here for thousands of years; they are areas where a free sex market is in place.

Women go there to have sex and make money; men go there to spend money and have sex. Some just like to watch, all of life really being a fair in places like this, and alcohol lubricates the system.

Continue reading “The free sex market and why feminists hate it”

14/02/2024

Transtrender, transmen and pseudo-matriarchy

Originally posted 2018-10-02 09:15:10.

Transtrender is a word that should be familiar to everyone in the West.

How things have changed; from a position, 15 years ago, when very few people knew what even transsexual meant and far less had actually thought about it, we have seen an explosion, first of ‘transgender’ and now, ‘transtrender’.

Suddenly we are faced, we are told, with thousands upon thousands of ‘trans’ people appearing all over society. While it is true that there is an uptick in genuine referrals to gender clinics, transtrenders rarely seek to actually transition; they seek instead the social status of a ‘trans’ label.

Because that is really all transtrender is: a label, a cultural fad, an Identity Politics membership card. It is no more real than Emo, New Romantics or Punk. But it might be a bellwether for much deeper social ills.

Continue reading “Transtrender, transmen and pseudo-matriarchy”

14/02/2024

Transism, Gayism and Feminism

Originally posted 2022-02-01 14:01:04.

Transism, Gayism and Feminism are all heads of the same Hydra.

Today we in the West are confronted by a hostile, dystopian reality. At every turn the standards of decent society are under attack and always, always by those who dress themselves up in the mantle of victimhood. The latest assault on individual liberties, freedom of speech and common sense comes from a new social phenomenon, which calls itself many things but is best described as ‘transism’.

Transism is the most recent head of the collectivist Hydra to appear and its aim, like all the others, is simple: destroy free society and put in place a collectivist dictatorship. Just as Marx proposed.

Continue reading “Transism, Gayism and Feminism”

14/02/2024

MeToo didn’t really work out, did it?

Originally posted 2021-03-04 22:39:11.

Well, not yet anyway. Only a few years ago, the MeToo movement burst onto the popular scene, threatening to complete the establishment of the gynocracy and the Helotisation of men. But MeToo didn’t quite work out as the covens of feminists, with their eye of newt and ear of bat (metaphorical, of course, what would PETA say) had hoped.

Thanks to MeToo every man in the West was soon losing sleep about all those drunken nights at Uni, worrying whether he had kissed some equally drunk girl who was well up for it anyway. Perhaps he’d let a hand slip onto her hip while dancing; enough now, to see a man crucified. Let’s be honest, there were a fair few nights I can’t even remember and I don’t think I’m alone.

Continue reading “MeToo didn’t really work out, did it?”

14/02/2024

Prostitution: why feminists hate it

Originally posted 2017-08-25 18:44:03.

Prostitution is, they say, ‘the oldest profession in the world’ and, as far as the historical record goes, it’s at least close to being so. The first mention of prostitution that we know of was 5,500 years ago, in the city of Uruk, in Sumer in Mesopotamia, where priestesses in the Temple of Inanna performed this service.

The religious connection with prostitution, of course, is one that has long since been lost — though we might discuss it in another piece; yet of course, the practice itself continues. Until recently, the major push to suppress prostitution was religious, coming from, in particular, the Protestant Christian traditions and notably the Anglican one, which has always been a pillar of sex-negativity and repression.

Of recent decades, however, the attempt to prevent women from engaging in prostitution has come from other women. Indeed, it has become a bastion of modern feminism. But this throws up a thorny moral question: do we or do we not have the right to do as we will with our own bodies?