Does homosexuality exist, other than as a collection of sexual practices? How can it be seen as a separate sexuality at all? After all, sexuality admits only two roles, the male, or active, and the female or passive. In inter-male sex particularly, one party must play the female and the other the male role. This is axiomatic. So for the duration of the sexual encounter they are adopting conventional sex roles. Yes folks, one of them has to be a girl. On the other hand homosexuality, as understood today, implies attraction. Are there really big strong masculine men out there who are attracted to other big strong masculine men? And if so, what happens to the recipient, when he is anally seduced? Can he remain a man? Impossible. He is performing female sexuality and so must himself be female. Which ever way you crack it, this egg devolves to the conventional sex roles of inserter and insertee.
I was set off down this line of thought by a recent throw-away comment by JK Rowling, the author, who said that ‘If there is no sex, then there is no same-sex attraction.’ Well, I ask again, is there any such thing at all? And why should we get so exercised about it? The fact is that the currently dominant Western model, the New Gay Man, simply did not exist until around 1970 and still is restricted to the Anglo-Saxon West. Why is what might well be a passing phase — especially given that there are thousands, probably tens of thousands of years of historical record describing other forms of inter-male sex — so revered? Why is ‘gay’ on a pedestal, untouchable and apparently above criticism?
Dr Peggy Reeves Sanday is best known for her work amongst a tribal people called the Minangkabau who live in Indonesia. They are also called the Urang Padang and are the largest ethnic group on the island of Sumatra, whose traditional homeland is the west-central highlands. While these are notionally Muslim, they actually follow what is locally called an ‘adat’ which is a tribal set of beliefs, permitted under the local form of Islam. There are many of these.
The total referrals in the last year accounted for were some 2500, up from 97 eight years ago. Of these latest figures, 1800 were young females. Nearly 2000 were under 18, last year alone. That beats any stats on this, anywhere and to make it even more shocking, whereas the historic prevalence amongst females has always been less than 1/3 that for males, in the recent referrals this is reversed, with more than 2/3 being female. What is Rapid Onset Gender Dysphoria and how is it implicated, if indeed it is?
I’m at the local motorcycle repair shop where Sherwyn, a most competent mechanic and pleasant cove, is replacing a brake master cylinder on the Blaze. He first thought to replace only the seals, but he can’t find the right size. A new cylinder is 400 pesos, just under six quid, an unwell encephalopod. I just tell him to get on with it. Sherwyn works in the open space outside a motorcycle parts shop, where he seems to buy most of his stuff, although, as today, sometimes he has to go further afield. While I wait I sit on a wooden bench in the shade and observe the street life. Baklas soon begin to appear; it’s like they’re in the woodwork.
Feminism has always been a lie. It is a deception perpetrated on women, in order to make them the front-line troops in a Communist Revolution. If you don’t believe me, read Gloria Steinem: ‘the only thing Marx got wrong is that the means ARE the end’.
The sex-doll issue, which was bubbling in the news-feeds as feminists set it up for attack — until COVID-19 stole the show — is illustrative of how they use sex to exercise power over men. No women are harmed in a sexual exchange between a man and a piece of plastic, yet somehow it is still ‘demeaning to women’ for this to happen. How is that even possible? It’s a SEX TOY.
When you teach women that they are the same as men, then there are consequences. Making them into masculine not-women is just the first.
Women begin to think they should perform an ersatz masculinity. This is pronounced in corporate or military situations, where rank matters. How can a promoted woman give orders to a man? Only by performing masculinity. Then, if you fix the game so these not-women can win with less effort than men, which in most scenarios is the only way they can, it gets worse.
As a result the route to success success becomes ‘being masculine’ when it should mean ‘being a great mother’. The more masculine women are, the more success they are likely to be given, in our culture, while motherhood is decried as an impediment to their ‘careers’. (By which they mean ‘jobs.’ Equality of exploitation in wage-slavery, what a victory.)
But at the same time, masculinity repulses men and mothering qualities attract them. (see Freud.) So men begin avoiding these women as sexual partners. I mean, who the fuck would marry Cathy Newman? So career success, for women, increasingly equals ‘catastrophic personal life.’
Sexual Inversion is implicated in True or HomoSexual Transsexualism (HSTS) and Transgender Homosexuality, that is, feminine male homosexuality and masculine female. It is innate, has distinctive features and should be considered a form of Intersex.
Males with Sexual Inversion may develop either into Transgender Homosexuals (feminine male/masculine female) or they may develop fully into women. In males this phenomenon is usually associated with a range of physical effects including, but not limited to: lightness of build; tendency to be smaller than related males; fineness of bony structures; anomalies in digit ratios such that they tend to resemble the female typical, marked neoteny (baby face) and usually, delayed masculinisation even after puberty.
Transwomen in the Philippines are classified locally as ‘gay’. The specific word used might be ‘bakla’, ‘beki’, ‘bayot’, ‘bading’ or any one of several others, depending on location and dialect.
Note that here, ‘gay’ does not mean what it does in the West. It means you are male but not a man; that you have ‘green blood’. In Luzon, the most popular local term is ‘bakla’. Their lifestyle is called ‘kabaklaan’.