Being a Zionist is usually thought to be restricted to the Jews themselves; but not in my case. So how I came to be a Zionist might be worth telling.
Once, when I was much younger, I took a train journey from my then home in Arbroath in Scotland, to Falmouth in Cornwall. The purpose was to join the crew of a new, semi-submersible oil-rig which had just crossed the Atlantic from Texas. It’s a long way from Arbroath to Falmouth.
In those days, trains had compartments and were comfortable. There was some privacy and one might even sleep. For part of the interminable journey, I shared a compartment with a young woman, blonde and attractive. We chatted about many things but mainly, as travellers do, about where we were going. My tale was easy to tell and seemed to me mundane, but hers was interesting.
Autogynephilia or AGP shares characteristics with Autistic Spectrum Disorders (ASD) and in particular, Obsessive-Compulsive Disorder or OCD. This latter is often made fun of but in severe cases, OCD can be debilitating. One characteristic of it is that the subject knows that whatever he is doing is not rational, but is unable to stop. This is typical of AGP, although as the condition progresses, the attachment to reality may fail altogether.
Since gender is how we advertise our sexuality to others, sex, sexuality and gender are normally linked. If the sex/sexuality link is broken, gender will follow the sexuality, not the sex. This is a condition known as Sexual Inversion or transgender homosexuality. In more complete cases this will result in the individual desiring to live in accordance with his or her sexuality and required gender, rather than social norms for sex.
As far as we know, Sexual Inversion is innate. It appears early in childhood, sometimes as early as three. It is just a part of natural variation. Commonly, those who elect to live in accordance with such inverted sexuality are known as HomoSexual Transsexuals or HSTS.
I’ve just refreshed my page that contains free downloads of all the major texts of Islam. For reasons that remain unclear, this page suffers frequent attacks. It’s almost as if Muslims don’t want people to read their texts…silly idea, no?
Actually, no. Islam does not want you to read the texts. Muslims go to great lengths to prevent you and condemn any version of the texts not written in Arabic. This, they say, is because ‘Allah’ speaks Arabic and so any translation of his words is blasphemous. However, a suspicious person, not me, of course, might argue that it sounds very much as if they don’t want we kuffars to read the texts at all. I wonder why that might be, if it were the case?
We’ve spent a lot of time on this blog discussing trans women. But as yet, I’ve said very little about trans men. Essentially, just as in MtF, there are two forms. One is a homosexual form; they are in fact lesbians with a social desire to appear as men. This is consistent with their sexuality: to attract female partners, they wish to appear to be men.
FtM HSTS transsexuals are the equivalent amongst females to the MtF transsexual who is, let us state again, a person born male who is attracted to men from childhood and is naturally extremely feminine in every way — so much so that they can never be successful men and are better off transitioning. HSTS trans men are the exact opposite.
Rachel Sutherland was thirty-eight years old, and had already brought three children into the world. She pondered this as she looked at her naked body, reflected in the mirror on the wardrobe in her bedroom. Not bad, she thought, not bad at all. She piled up the extravagant mane of thick dark blonde hair that she always wore long, and turned her body from side to side, examining every contour with practised eye.
She was not what anyone would have called skinny; she was rather short, and her body was full and curvaceous, but still firm and shapely. She smiled. She knew plenty of other mothers of her age who had lost their figures completely. She purred like a cat and looked into the deep brown eyes reflected in the mirror. She leaned closer to the glass. Perhaps a few more lines there, perhaps the freckles that dusted her nose were more prominent, but still…
There are many myths about relationships with trans women but they are, for a man, little different from those with cis women. Obviously, in the case of an intact trans woman there is her penis to deal with, but this amounts to something around 1% of her; the other 99% is more important.
There are subtle nuances of difference but no more than one might encounter if in a relationship with someone from a different cultural background.
I think the most damaging of the myths, regarding transwomen who retain their genitalia, is that they will want to use it in the way that a man would. Outside of sex work, this is rare; most just won’t. (I do know some who do, for pleasure and in private but they are unusual, likely well under 10%.)
Plenty of men find transwomen attractive and will seek them out and even pay in order to have sex with them. Why? The travestis of Brazil and South America might show us.
Brazilian natal women are unquestionably amongst the most beautiful in the world, but South American women, including Brazilians, tend to be rather short in stature, at least on average. However, many South American men areattracted to the classic Anglo-Saxon standards of beauty—tall, slender, blonde, blue eyes, pale skin and so on. Enter the travesti, as transsex women are often known in Latin America and parts of Europe. With her naturally greater height she has an immediate advantage in this marketplace. If she began taking hormones young, as many do, there is every chance that she will be naturally pretty, and she will certainly do everything she can to maximise her assets.
When I was at Art School in Edinburgh in the early 1980s, there was only one place to be: the Hoochie-Koochie Club. Why? Because it was the only gay nightclub. Straight women liked it because there was an unspoken rule: straights were welcome, but no hitting on the women. Straight men liked it because we were much less likely to get battered in the face there than in any of the regular meat-markets in the city. There was no pressure; you could just chill, dance, have a drink. And although the hetero was low-key, one could still get lucky.
But more than that, it was culturally cool. The gays always had the best music. They were the best-dressed cats in town and if somebody said ‘you’re looking a bit gay today’ you knew you had your fashion statement bang on. It was the era of the New Romantics and everybody was wearing eye-liner and bleaching their hair. Gender signals were profoundly mixed. Straight women wore sports jackets and top hats over jeans and men wore earrings and chiffon. The gay zeitgeist was as hip as it could be.
(A brief History of Homo, Part 2) In hypermasculine ‘egalitarian’ homosexuality, the basis of the New Gay Man cult, the individual’s Erotic Target, is himself, in the form of a masculine man. This results from the peculiar social conditions he operates in.
The New Gay Man is an individual with Sexual Inversion, that is to say, he is male, but has female or passive sexuality.
(In sexuality) activity is put into operation by the instinct for mastery through the agency of the somatic musculature (the body); the organ which, more than any other, represents the passive sexual aim is the erotogenic mucous membrane of the anus.
Feature pic: apparently Sir Ian thinks ‘gay men’ are more masculine than straight men. Well, women are better judges of this than men…but really I think it’s because we don’t have to try as hard as gays.