What causes Autogynephilia? (AGP)

Autogynephilia (AGP) is ‘a man’s propensity to be aroused at the thought or image of himself as a woman’ (Blanchard) and it is the cause of all non-homosexual gender dysphoria in males. But what actually causes it? The key to this lies in first understanding that there is nothing at all unusual about a male with AGP, other than the AGP itself.

AGP has five recognised forms, transvestic, anatomical, physiological, behavioural and interpersonal, and these may occur in combination. Men with it have three sexual orientations: they may be gynephilic (heterosexual, attracted to women), analloerotic (having no sexual relations at all with others or pseudo-bisexual, (pursuing sex with men but only when in role as a woman). In the last case, where the individual lives full-time as a woman, he may only have relations with men, but these are still pseudo-bisexual. In Blanchard’s testing, the proportions were about 60:20:20, but this may have changed and also appears to be culturally dependent. All forms, however, are principally gynephilic. As Blanchard said, ‘You have to be gynephilic to be Autogynephilic.’

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Sex, Sexuality and Gender: Part One

sex

Sex is determined by chromosomal makeup. In humans, this has specific and recognisable morphological effects that place the individual into a recognisable set. Sex is either Male or Female, in normal humans. Males have penises and testes and females have vaginas and ovaries. There are some rare conditions which may result in an indeterminate physical condition. These are called Intersex. For almost all humans, however, Sex can accurately be determined at birth, just by looking at the genitalia.

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Opening the closed sex market: Happy Men’s Day

sex-market

The 19th of November being International Men’s Day — which you probably did not know — I thought I’d do a humorous little piece about freedom. Escaping the gynocracy and its would-be closed sex market, that is.

An essential part of the gynocracy’s closed sex market is that women must be the only permissible sex providers. But the fact is that men are not so fussy. In the dark, well, then — one cul is much like another, n’est-ce pas? So why can’t we have a free sex market? Why do women have to control it, especially in cultures where they have effectively given up motherhood?

sex-market

Women have always tried to make male sex with other males taboo, in order to control men. After all, it would not do if a man refused his wife’s demands because he was getting his knob polished by that cute batang bakla from next door, you know. Women have to maintain power over men somehow. And shaming them for the way they have sex, well, that’s an easy one. It’s the go-to weapon and always has been.

Despite this, across the planet, especially where cis girls are strictly verboten, men pursue sex with other males, who look like girls and can be fucked.

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Sexual Inversion: identifying HSTS

hsts-identify-Sexual Invert

Identifying – or self-identifying – a genuinely pre-transsexual HSTS is relatively straightforward. But before we get to the symptoms, let’s look at the cause of all this. It is called Sexual Inversion. There are four basic parameters to consider in diagnosing this: Sex, Sexuality, Gender and Gender Dysphoria.

Sex, of course, is the product of our chromosomes; everyone is either male (XY) or female (XX), apart from a small number who have chromosomal variations, who are usually called ‘intersex’ – but here too, their condition is defined by their chromosomes. Sex can never be changed.

Sexuality describes our basic sexual impulse. We either have male sexuality or female sexuality. Male is sometimes called Active and is the desire to penetrate and female is Passive or the desire to be penetrated. In most people these are aligned but in a small percentage of individuals this is not so. This results in males with female sexuality and females with male sexuality. This is Congenital Sexual Inversion. This is a physiological condition and so forms an aetiology or scale of variation.

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Selection and Beauty: sexual selection shaped us

beauty-selection

There are two forms of Selection involved in Evolution. Both were described by Darwin.1 One is Natural Selection, which is the cumulative effect of the environment on organisms, and the other is Sexual Selection, which is how individual organisms choose their partners. Key to Sexual Selection is attraction: we select partners we find attractive. In humans, this is important, because we have overcome most of the environmental factors that impinge upon us.

While the effects of Sexual Selection are best known in domestic animals, where humans do the selecting, we have shaped ourselves through it, by choosing our sexual partners and at the same time, by making ourselves appealing to our targets.2

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Links page update

links-page

I have now almost completed my long-awaited update to the Transgender and Transsexualism Links page here on Rod Fleming’s World. This page now constitutes one of the biggest collections of links to academic papers on this subject area available on the Internet. I still have the link references from my most recent book to enter but that will happen soon.

Please browse the page (it’s over 21000 words) and I should just love it if you left a tip!

Or buy a book!

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Civilisation: A manifesto for its rescue, before it’s too late.

Civilisation-rescue

In order to rescue civilisation we must act quickly. The following sets out a viable manifesto.

  • Men and women are different.  This is innate, not the product of ‘socialisation’.

  • Men are risk-taking and women are risk-avoidant.

  • This is an evolved adaptation linked to the two-group tribal structure in which women and children are protected by shielding them from risk, while men are expendable. This structure gives rise to ‘female privilege’ in which women are deferred to by men and there is a taboo against violence towards them.

  • It is generally the case that the two-group structure is present in all non-urbanised cultures (ie, those which do not build cities and have a low level of technological development, though they might be extremely sophisticated in other ways).

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Does homosexuality exist?

Does homosexuality exist, other than as a collection of sexual practices? How can it be seen as a separate sexuality at all? After all, sexuality admits only two roles, the male, or active, and the female or passive. In inter-male sex particularly, one party must play the female and the other the male role. This is axiomatic. So for the duration of the sexual encounter they are adopting conventional sex roles. Yes folks, one of them has to be a girl. On the other hand homosexuality, as understood today, implies attraction.  Are there really big strong masculine men out there who are attracted to other big strong masculine men? And if so, what happens to the recipient, when he is anally seduced? Can he remain a man? Impossible. He is performing female sexuality and so must himself be female. Which ever way you crack it, this egg devolves to the conventional sex roles of inserter and insertee.

I was set off down this line of thought by a recent throw-away comment by JK Rowling, the author, who said that ‘If there is no sex, then there is no same-sex attraction.’ Well, I ask again,  is there any such thing at all? And why should we get so exercised about it? The fact is that the currently dominant Western model, the New Gay Man, simply did not exist until around 1970 and still is restricted to the Anglo-Saxon West. Why is what might well be a passing phase — especially given that there are thousands, probably tens of thousands of years of historical record describing other forms of inter-male sex —  so revered? Why is ‘gay’ on a pedestal, untouchable and apparently above criticism?

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Peggy Reeves Sanday: life in a Modern Matriarchy

sanday-minang

Dr Peggy Reeves Sanday is best known for her work amongst a tribal people called the Minangkabau who live in Indonesia. They are also called the Urang Padang  and are the  largest ethnic group on the island of Sumatra, whose traditional homeland is the west-central highlands. While these are notionally Muslim, they actually follow what is locally called an ‘adat’ which is a tribal set of beliefs, permitted under the local form of Islam. There are many of these.

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