Why is the Roman sex model so important, even today? And I don’t mean a knee-trembler up a dark alley in Milan with a hot tranny. I mean the model of sex and sexual behaviour which was central to Roman life. Why is it still important?
Western societies are based on a Graeco-Roman model, with some aspects leaning more towards the Greek and some the Roman. Sex, despite centuries of Christianity, remains broadly Roman.
Transsexuals are people born male who are attracted from childhood to men, who then change their physical appearance to more closely resemble women. (This phenomenon occurs in females, in reverse, but that is not the subject here.) Transsexuals are naturally extremely feminine in appearance, comportment and other factors, as I have discussed elsewhere and for them, being masculine is difficult. They find life easier as women and the deciding factor in whether or not to transition is often ‘Will I pass convincingly as a woman’. People like this know that straight men are attracted to women, not to other men, and their desire is always to be the submissive sexual partner of such a man. Depending on the level of social intolerance they have to face, if they think they can be more successful as women than as men, they will follow that path.
Pederasty describes romantic and sexual relationships between adult men and adolescent boys, usually between the ages of twelve to twenty, though this varies. In some forms, such as the classic Greek Love and the Samurai Wakashudo, it was partly pedagogic; the boy was taught life-skills in exchange for sexual favours. In others, like the Roman, it is much more hedonistic with little idea of a teacher-student relationship. In still others it is largely a cultural phenomenon, which is not to say it is not enjoyed by the participants. An example of this would be the sexual practices of the Etoro peoples of New Guinea, but they are not alone.{1}
Typical of traditional pederastic cultures is that young females are strictly unavailable to men for sex, although older courtesans might be. Thus there is an element of Situational Homosexuality involved. In the English Public School system, which persisted until recently, we know that most who went through it were not homosexuals and did not become so. Indeed, many have stated that had girls been available, they would have pursued them, but since they were not, they ‘had fun with each other instead.’
My plan had originally been to make my trip to Asia after Christmas, but Crissy had told me that she was unlikely to be available then. I was in contact with a number of girls, but only she had that spark, and I knew I wanted to meet her. She was lively and enthusiastic, but had an edge about her and a depth too, that I liked. She had a way of just knowing what I was thinking, even before I said it, that always bodes well for a new relationship.
So I rearranged my schedule. In fact, November is the best time to go to southeast Asia in any case. The typhoon season should have come to an end, and the temperatures are relatively low, with lots of sunshine. In addition, flight prices are twenty per cent or so cheaper then, than in March or April. I readily persuaded myself that making the trip sooner was justified on a whole raft of counts; other, of course, than my interest in getting to know Crissy a whole lot better…
Guest Author Amanda Grimes discusses trans activism and the risks it may present for young people.
This article is a collection of my own thoughts and opinions, formed from my experience as a transsexual woman who transitioned over 30 years ago. In that time I have experienced life, as a woman, with few, if any, knowing about my past. I am married to a man and have had a long and very successful professional career. I transitioned at a time when the world was not quite the fluffy accepting place it appears to be today and in reality while laws have changed, society, especially the behaviours of the genders within it is not really that different now than it was then.
Hysteria
There currently is what seems to be an inexorable move towards the acceptance of “Transgender” people within Western societies. So much so that there is almost an air of hysteria around the condition, which seems almost cult like in some quarters, and has led to the blind acceptance of anyone who presents the slightest non-conformity with their traditional gender role as being transgender. Continue reading “Trans activism can be harmful”
One thing the guidebooks never bother to tell you about France is also one of the most important of all that you should know. In fact this piece of information is so important that my imparting it to you, as I am about to do, is worth the price of the book of all this. So perhaps, if you’ve borrowed this from a friend, you should skip to the next chapter right now. (I jest.)
So what is this invaluable knowledge that no-one should travel in France without first having assimilated? Just this:
Everything Shuts At Twelve. For Two Hours. At Least.
That’s it. Outside of the major metropolitan cities like Paris and Lyon, and maybe even Marseilles these days, if you ain’t got whatever it is you were looking for by the time the midi rings, you can forget getting it until two o’clock at the earliest.
Believe me, you will not be in France long before you realise how much this immutable chronology affects life.
‘It’s as if a couple of jumbo-jets of Western culture crashed into a container-ship of Asia and the wreckage is still settling.’ These words jump out at me as I read over my notes. And it’s true; the Philippines is a cultural conundrum, a Rubik’s Cube of interlaced and interlocked themes, memes, images and sensations.
It’s not like India, where the veneer of Westernism added by a couple of hundred years of British domination is so thin it seems as flimsy as a bride’s veil, yet definitely attached, as if the bride herself is shy about lifting it, nor Thailand, where Western cultural influences seem grafted on, bizarrely co-exiting with something older and fundamentally opposed. Instead, the Philippines is a genuine melting-pot, a sculptor’s crucible where metallic elements are alloyed to make something completely new. The roots of European culture here go deep, deep into the fertile soil of Asia, and the resulting foliage is strange, at once familiar yet surprising.
Christianity has pagan origins. This has been known for hundreds of years and is easily proven.
The pagan origins of Christianity and for that matter Judaism and even Islam have fascinated me for many years.
What does ‘pagan’ mean?
The term pagan comes from ‘paganes’, a Latin word meaning country person, or in other words, not a city sophisticate. It was coined by the Romans and curiously, later became attached to the principal Graeco-Roman cults, of the Olympian gods and goddesses, as well as others.
The irony is that Christianity itself has pagan origins and we’ll be discussing them. This video is a basic taster but there will be many more.
The origins of Christianity lie far back in time, even before civilisation first appeared in Mesopotamia in the fourth millennium BC. Naturally, our first recordings are from after that, because previous cultures did not write and so their mythologies were oral traditions. But the earliest religious mythology can be traced forward to Jesus, directly.
The story of how we evolved what became the most successful religion ever, still dominant today, is fascinating. Christianity is fundamental to Western culture and remains powerful within it. That culture has been responsible for the greatest triumphs of humanity in the sciences, the arts, philosophy and economics. No other culture has even come close.
In an era where this culture, the most successful we have ever invented, is under constant attack, we should re-examine its roots. When we do we will find a great. all encompassing universality.
The fact that Christianity has pagan origins should neither come as a surprise nor should it be seen as a challenge to either Christianity or the cultures informed by it. While they might not be perfect, these cultures, which originated in Europe and were developed by European men, remain the most seminal and power ever to have existed; and at their heart is the Goddess, she who both gives and takes life and who begat Jesus Christ himself.
When Islam, in the form of the Ottoman Empire, launched the attack on Europe that ended before Vienna, it was engaged in Jihad — fighting in the name of Allah, to make the world Islamic. The Caliph, his general and all the men who fought, were carrying out their religious duty — to conquer the world for Islam. This is Offensive Jihad, the most aggressive form. We see it today in Daesh and similar bandit groups today, but under the Ottomans, it motivated the biggest killing machine in the world.
There are other forms of jihad, and they may, in the right circumstances, be almost as effective at destroying other cultures and their values. They corrode them just by contact.
The Philippines is steeped in folklore and mythology. The very air seems supernatural at times and even today, Filipinos firmly believe in the supernatural creatures which also populate their country. Best known of these are Aswangs and Engkantos.
Many of these beliefs certainly date from the pre-colonial period and before the establishment of Catholicism as the dominant religion. Prior to this, the Philippines was not a unitary polity, but was made up of many small kingdoms and tribal areas. These all seem to have believed in a somewhat similar form of Animism but were all brought together under one faith and one colonial rule, by the Spanish.