To understand the development of trans culture in the West, you need to understand the development of the contemporary face of male homosexuality, The New Gay Man. He’s not as old as you think.
We have become used, in the West, to a particular type of homosexual men: outwardly masculine, good-looking, well-dressed, often cultured. It has become such a commonplace that today it would be easy to think that this representation of male homosexuality, the New Gay Man, has always existed and is, indeed, the only such presentation. In fact, the aim of many gay activists is to persuade the public that the New Gay Man is all homosexual men have ever been. But this is nonsense. Continue reading The New Gay Man: Explaining Transgender 2→
We in the West are lucky. We live in the most varied, rich and progressive culture the world has ever known. Its foundation is in science. Science gives us a true way to understand the world and indeed, the universe we live in. While it may have no absolute certainties, as a body it represents the most reliable, accurate and sustainable system of knowledge humanity has even known. It is also the biggest, by far, repository of learning. That is why the unholy alliance of feminism and the cult of anti-science is as dangerous as it is: because it seeks to destroy science as the basis of our culture and replace it with mumbo-jumbo. Continue reading Feminism: a cancer that destroys the matriarchy — and our culture.→
Autogynephilia is the primary stimulus for all non-homosexual male-to-female transsexualism. The original Blanchard definition was ‘a man’s propensity to be sexually aroused by the thought or image of himself as a woman.’ Others have defined it as, ‘love of oneself as a woman’. But not all men with autogynephilia present as women. They exhibit non-trans autogynephilia. They are important because they shed light on both MtF transsexualism and male homosexuality.
Non-trans autogynephilia at first seems paradoxical, but in fact, Blanchard predicted it. Amongst his possible types of autogynephilia is ‘behavioural’. In this, the man’s reward is not necessarily from dressing as a woman or from having a woman’s body parts, but from behaving as he thinks a woman would. In non-trans autogynephilia, one expression of this is a desire to have sex as a woman — in other words to be penetrated.
However there is another, much less well-known, sexualised reward available to the non-trans autogynephilic man. It may occur either with the desire to be penetrated, with others, or alone. This reward is that of being accepted as a woman. Continue reading Non-trans autogynephilia — a vital clue.→
Western feminists, for over half a century, have argued that gender itself has been the fundamental agent of women’s oppression. But very few have considered the consequences of matriarchy. I suggest that matriarchy in the Philippines offers an alternative.
In‘Why Men Made God’ we pointed out that powerful, high-status women in the patriarchy were those who became a part of the patriarchy itself. Some become consorts of patriarchal men. Others, however, become better at being men than men are.
Where the patriarchy was based on forms of meritocracy — often on the power to make financial profit — artificial barriers that might exist in less fluid societies could be broken down by women excelling at being men, and so they could rise in the patriarchal hierarchy.
This was a consequence of patriarchy. In order to compete and succeed, women had to accept rules designed by men. They had to become adept at playing a game that men had devised specifically to favour themselves. When we look at Hilary Clinton, Margaret Thatcher or Theresa May, we must ask, how much ‘woman’ is left? At least in terms of their public personas, none. Continue reading Matriarchy in the Philippines→