So you’re planning to meet some ladyboys in Pattaya? Read this.
The whole of south-east Asia is remarkable for its highly visible populations of transsexual women. These are not at all the same as you may be used to thinking of, if you are a Westerner. They’re not like Bruce ‘Caitlyn’ Jenner. (See my discussions on Ray Blanchard for more details.)
Ladyboys in Thailand and across Asia are not like that at all. They are
beautiful and very sexy. They are extremely feminine in appearance and manners. From their early teens they use female hormones, often birth control pills which are freely available without prescription. These can turn them into staggeringly beautiful women. And the fact is that many men are powerfully attracted to them.
Plenty of men find transwomen attractive and will seek them out and even pay in order to have sex with them. Why? The travestis of Brazil and South America might show us.
Brazilian natal women are unquestionably amongst the most beautiful in the world, but South American women, including Brazilians, tend to be rather short in stature, at least on average. However, many South American men are very attracted to the classic Anglo-Saxon standards of beauty—tall, slender, blonde, blue eyes, pale skin and so on. Enter the travesti, as transsex women are often known in Latin America and parts of Europe. With her naturally greater height she has an immediate advantage in this marketplace. If she began taking hormones young, as manydo, there is every chance that she will be naturally pretty, and she will certainly do everything she can to maximise her assets.
Prostitution is, they say, ‘the oldest profession in the world’ and, as far as the historical record goes, it’s at least close to being so. The first mention of prostitution that we know of was 5,500 years ago, in the city of Uruk, in Sumer in Mesopotamia, where priestesses in the Temple of Inanna performed this service.
The religious connection with prostitution, of course, is one that has long since been lost — though we might discuss it in another piece; yet of course, the practice continues. Until recently, in fact, the major push to suppress prostitution was itself religious, coming from, in particular the Protestant Christian traditions and notably the Anglican one, which has always been a pillar of sex-negativity and repression.
Of recent decades, however, the attempt to prevent women from engaging in prostitution has come from other women. Indeed, it has become a bastion of modern feminism. But this throws up a thorny moral question: do we or do we not have the right to do as we will with our own bodies?
Pornography has always exercised the Puritanical, anti-freedom elements of society. Porn and prostitution are of course, intimately related to each other; pornography is defined as ‘images depicting the activities of prostitutes’, after all. so we should not be surprised to see that, as the current attempts to restrict porn gain ground, this is happening alongside an attempt to ban all forms of sex work.
Women think in terms of power and men in terms of sex; this is innate.
Women’s best chance of success in evolutionary terms is the protection of their children. They are limited in how many they can have and rear to maturity, and childbirth, without modern medicine, is extremely dangerous. So women constantly (and reasonably) seek control (power) over their own reproduction, since for them, choosing a good mate is paramount. This extends over the space they live in — so that male aggression in particular is removed and with it the risk of violence, accidental or otherwise to children.
As women move out of the Home Group space and into the broader society they take these objectives with them, and this leads them to try to gain power over that society in the same way. So, although the impetus is evolution and reproduction, this is expressed as a desire for power. That is why the abortion debate is so polarised: nothing can ever be allowed to challenge a woman’s power over her own body, even the rights of her unborn child.
Gender is innate. It is not a social construct This article discusses how it evolved.
Early human society was fluid, with survival always the goal. It was, in general, divided by sex. Women and children formed a home group, which focussed on protection of the children and nursing mothers, foraging, perhaps trapping small game and birds, and the preparation and cooking of food. This group would have been a sisterhood of equals, but led, in all probability, by the elder women, the grandmothers, who were also the teachers, the midwives and shamans.
The other group was of men and older boys, based on the hunt. This group had to be able to respond quickly to the changing circumstances of the hunt, which could, especially when hunting large game, be lethal. A command system developed, probably around the best and most experienced hunters. We call this the ‘away’ group.
These two groups have long been identified and are still obvious in non-Western societies today. They are the evolutionary basis of gender.
Cognitive Dissonance is the feeling of discomfort we get when what we perceive clashes with our expectations. We all walk around in a mental model of the world. That should be obvious. But this is an immensely sophisticated system. When you enter a space for the first time your eyes target the most important elements and your mind blocks in the rest. As the moments pass, in response to sensory stimuli, the less critical areas are built up in your mental model in much the same way a as a computer works ‘in the background’
This process relies on assumptions that are made at a cognitive level. The sky is blue. I can measure that by using a type of light meter called a colour temperature meter. So while I cannot know how you perceive blue, I do know that whatever blue looks like in your head, the sky is that colour and we can agree on it.
What if you walked outside and the sky was yellow? I’m not talking about some beautiful sunset, just the regular sky. Ten minutes ago it was blue, now it’s yellow. What do you think of that?
Brain Sex? What is that? Some sort of cyber-intercourse?
No. ‘Brain sex’ is how many transgender activists explain how their condition came about. They specifically say that, ‘Transgender occurs when an individual of one sex has certain sex-related structures in the brain that are typical of the opposite sex.’
In other words, according to this notion, ‘brain sex’ is a physical condition and not a psychological one. Putting that more technically, what is being claimed is that what they call ‘transgender’ — not a scientific term — is caused by a form of intersexuality that is localised in the brain. This is ‘brain sex’. However, physical heteromorphism of this type should be observable. So is it?
Western feminists, for over half a century, have argued that gender itself has been the fundamental agent of women’s oppression. The solution often claimed, is to establish a matriarchy. But very few understand what a matriarchy really is.
Where society was based on forms of meritocracy — often on the power to make financial profit — artificial barriers that might exist in less fluid societies could be broken down by women excelling and so they could rise in the culture.
Abortion has become a central pillar of the Feminist assertion of women’s power over society.
Let us be quite clear before we begin: a human foetus is a human: it is an unborn baby. At what point does it become socially unacceptable to kill a human and how far does an individual woman’s right to self-determination go, in allowing her to kill another human?