Being a European, of course, I had no direct experience of Southern Baptism or any of the other so called ‘Evangelical’ cults until about five years ago, and even then it seemed relatively harmless. They were just a bunch of crackpot fringe-dwellers, somewhat like the Moonies or the Baha’i. Still, I was beginning to see pattern, as I read the writings of Baptist seminarians and ‘thinkers’. Was there any substance to this cult at all, or was it just anything anyone wanted it to be? Was it, indeed, actually dangerous?
My dear sister, it is some years since last I heard from you now. I am worried, my dear. There you are, far away, outside the loving matriarchy, where you would be safe and never oppressed. I don’t even know if you receive my messages, but again, as I do every year at this time, I write to you, womyn to womyn.
Today, things are very different from what you had become used to in the years BM (Before Matriarchy). You were used to the not-womyn roaming freely and oppressing womyn at every turn. You were used to them having the vote and a political voice. But the problem was that allowing them a political voice also allowed them to exercise their masculinity and through that their violence. Society could not progress as long as we allowed not-womyn to influence it.
To combat this, it became necessary to strip the not-womyn of executive power and to replace them with womyn. This was always the purpose of the Feminist movement, following the words of the Great Prophet Karl Marx (PBUH) and his Holy Priestess Gloria Steinem.
I am proud to be a European. Our culture has many faults, yet at the same time it has given the world so much. Science and democracy, equality under law and social inclusion simply would not exist without it. And across culture, art, science, engineering and technology, our culture remains a brilliant star, without which light, we would still be in the Dark Ages. I am very proud and lucky to be a part of that.
Despite this, I believed, for many years, that other cultures were equal.
But I was wrong. Culture is not a level playing field. The very qualities that define Western culture represent a system of morality, which allow us to judge other cultures. And we definitely should judge them.
There was a time when I, as so many now seem to profess to do, accepted that sexuality and sex were distinct from each other. Time and examination have since led me to a different understanding.
In general terms, when we are dealing with a natal sex binary (male/female) and without the influence of transsexualism, that premise is true. The fact that one is male or female is no determinant of a person’s sexuality. There are no shortages of homosexual and bisexual males and females and there seems to be no physical determining factor in either biological sex as to what makes someone gay or bi.
The introduction of transsexualism, though, brings a new dynamic into play when considering the sexuality of both of the transsexual themselves and their partner in relation to their natal sexes.
Feminism is not about equality and has not been since the 1960s. So-called ‘second wave’ feminists abandoned all pretence of that. Instead it became about women having power; not just equal power but total power. Specifically, power over men.
Feminism is fundamentally anti-democratic, because it is rooted in Marxism, which is against democracy. However, this form of Marxism is not identical to the original materialist one; it has been modified because women rank social power more highly than material wealth. So the original economic form of Marxism was modified using another philosophical system, this time called Postmodernism. This ranks everything and everyone in terms of social power.
Women always think in terms of power. When they decorate a home they are showing their power within their space. When they outlaw masculinity and masculine behaviour, they are exercising power.
Men think in terms of targets and things. That is why a man gets irritated when his wife interferes with his prized model collection. It’s also why men ‘objectify’ women. Men objectify everything, there is no need to feel it’s special treatment.
Men, innately, seek to achieve targets and to acquire things as measures of status with which they can persuade women to give up what they want, which is sex. Women see their power over that sex as the means by which they can control the individual man they might be partnered with, but also the broader society.
Women think in terms of power and men in terms of sex; this is innate.
Women’s best chance of success in evolutionary terms is the protection of their children. They are limited in how many they can have and rear to maturity, and childbirth, without modern medicine, is extremely dangerous. So women constantly (and reasonably) seek control (power) over their own reproduction, since for them, choosing a good mate is paramount. This extends over the space they live in — so that male aggression in particular is removed and with it the risk of violence, accidental or otherwise to children.
As women move out of the Home Group space and into the broader society they take these objectives with them, and this leads them to try to gain power over that society in the same way. So, although the impetus is evolution and reproduction, this is expressed as a desire for power. That is why the abortion debate is so polarised: nothing can ever be allowed to challenge a woman’s power over her own body, even the rights of her unborn child.
Witch-burning is out of fashion in the West these days. Fortunately. But the intolerance that caused it is still with us, and it’s getting more strident. The Internet has given voice to some whose opinions, frankly, are odious, and ‘multiculturalism’ that shameful abrogation of the moral values of our secular society, makes it increasingly difficult for anyone to express legitimate criticism of some of the nastiest ideas put forward by what is, frankly, a thoroughly poisonous group of people.
Today, the victims of the intolerance are not witches or pagans or dissideent Protestants, Catholics or Jews. They are ordinary decent people who have been brought up to believe that they have a right to speak freely. After all, the US has a Constitution that enshrines it, and through all those long years of the Cold War, the one thing we in Europe held most dear was that in our culture, freedom of speech was assured, for without it, there would be no freedom at all. If we were to be ‘better dead than Red’ and we would have been, it was in the name of Freedom of Speech that we should have faced our nuclear Calvary.
Political correctitude has evolved into an intolerant, totalitarian, supremacist ideology. One that shouts down dissent and resorts to ad hominems like ‘racist’, ‘bigot’, ‘misogynist’, and ‘Islamophobe’, to derail debate and elicit knee-jerk support. In many ways, left-wing apologists bear a striking resemblance to apologists for Islamism. Just as Islamists have intimidated far too many people, media outlets, and governments into squelching dissent, so has the politically correct left. Just as Islamists believe their ideology to be superior and sacrosanct, so does the politically correct left. Just as everybody must respect Allah, the Quran and Muhammad, so must everybody respect politically correct ideals: if you don’t, you’ll feel the wrath of adherents.
Don’t get me wrong . . . I like liberal ideals like minority rights; gay rights; women’s liberation; inclusion; affirmative action; and support for the poor, disadvantaged, and downtrodden; etc. These values have made our country strong, prosperous, and free. The problem is not our values: it’s how we apply them to domestic and foreign policy.
Leftist violence led directly to last night’s tragic events in Charlottesville, Virginia, USA. While the actual crime that led to the death of one person and the injury of 19 was committed, presumably, by one of their political opponents, the simple fact is that the Left in the USA has been doing its level best to engineer a situation like this since it lost the 2016 Presidential election.
It is never acceptable to use violence in the furtherance of political ends. Our sympathies go out to the victims of this attack and to their families. They also go out to the young man whose life has been ruined by the commission of this crime and to his family.
Let us be quite clear, however: this foolish and cruel act of violence was the result of a fire stoked by the Left; and it was the result most fervently desired by the Left. Now it has its longed-for martyr, whose memory it will abuse to its own ends.