In an oral culture — one that is not written down — mythology evolves as it is passed from storyteller to storyteller. The Jesus myth was created in exactly this way, pasted together from earlier sources. This process is called ‘syncretisation.’
There is no fixed record of an oral tradition, by definition. In an oral culture or tradition, myths grow and develop to reflect the lived experiences and cultures of the people telling them. It was only when writing was invented that these traditions could be codified and by that time, they had been evolving for thousands of years. This means that there are many versions of the same myth, as different peoples carried it forward.
So we cannot say that, because detail differences exist between two similar myths, they are different or have different origins.
I have taken the liberty of republishing in full the pages of the American Psychiatric Association’s Diagnostic and Statistical Manual, Fifth Edition (APA DSM-V) which are relevant to Gender Dysphoria.
If the APA objects, I’ll take it down, but I publish this in good faith, without alteration or comment, as a public information service. I will write another post commenting. I’ll also put a link to this and to the DSM itself (which is downloadable in full as a .pdf) on my Links page.
I strongly advise anyone interested in the field of transsexualism, transvestism, gender dysphoria and related topics to thoroughly study the document below.
In this chapter, there is one overarching diagnosis of gender dysphoria, with separate developmentally appropriate criteria sets for children and for adolescents and adults. The area of sex and gender is highly controversial and has led to a proliferation of terms whose meanings vary over time and within and between disciplines. An additional source of confusion is that in English “sex” connotes both male/female and sexuality.
Gender is innate and evolved; it is not the result of ‘socialisation’, as the blank slate ideology contests. No serious scientist believes the blank slate hypothesis now, other than a few contrarians who allow their political beliefs to overshadow their rigour. The notion that gender — along with a raft of human behaviours — is ‘socialised’ has been completely, comprehensively and utterly debunked, for over 60 years.
Anyone who has experience of dealing with animals knows that male and female animals are very different, not just in the way that they look, but the way that they behave. In other words, they display innate gendered behavioural traits. Males tend to be more aggressive, females more nurturing.
There was a time when I, as so many now seem to profess to do, accepted that sexuality and sex were distinct from each other. Time and examination have since led me to a different understanding.
In general terms, when we are dealing with a natal sex binary (male/female) and without the influence of transsexualism, that premise is true. The fact that one is male or female is no determinant of a person’s sexuality. There are no shortages of homosexual and bisexual males and females and there seems to be no physical determining factor in either biological sex as to what makes someone gay or bi.
The introduction of transsexualism, though, brings a new dynamic into play when considering the sexuality of both of the transsexual themselves and their partner in relation to their natal sexes.
Women always think in terms of power. When they decorate a home they are showing their power within their space. When they outlaw masculinity and masculine behaviour, they are exercising power.
Men think in terms of targets and things. That is why a man gets irritated when his wife interferes with his prized model collection. It’s also why men ‘objectify’ women. Men objectify everything, there is no need to feel it’s special treatment.
Men, innately, seek to achieve targets and to acquire things as measures of status with which they can persuade women to give up what they want, which is sex. Women see their power over that sex as the means by which they can control the individual man they might be partnered with, but also the broader society.
The name of King Jan III Sobieski of Poland is one that every European should know and speak with pride.
In September 1683, the city of Vienna was near to collapse. For months, it had been under siege by the Islamic hordes of the Islamic Ottoman army. Every day now, starvation and surrender grew closer. The city had long since run out of horses and pets to eat and even rats were few and far between now.
Worse, the Viennese knew that other Europeans had been the instruments of their doom. Swiss Calvinists had begged the Turks to attack, so that they could sweep away Catholicism. It beggars belief that Christians could call down the hounds of Islamic hell on their fellow Europeans, but that they had, hoping, no doubt, to negotiate some deal, a reward for their treachery, that might spare them the scimitar or a lifetime of submission to the foul creed of Islam.
The city’s defenders, listening in its basements, could hear the scrape-scrap of pick and shovel as the enemy’s sappers undermined them. Soon they would plant another huge mine and blow up a section of the city’s curtain wall, breaching it and allowing the enemy in. Nobody in Vienna was under any illusion as to what would happen then: the men would be tortured and killed or enslaved, the women would be raped and killed or enslaved and the children slaughtered. The behaviour of triumphant Islamic armies was well known.
Today, the Twelfth of September, was the last. The government of the city knew it. The people knew it and worse, the enemy knew it. They were ready: their final attack was to come on the twelfth of the month. There was nothing left. Vienna would fall. Without a miracle, Vienna must fall, and with it, Europe.
Women think in terms of power and men in terms of sex; this is innate.
Women’s best chance of success in evolutionary terms is the protection of their children. They are limited in how many they can have and rear to maturity, and childbirth, without modern medicine, is extremely dangerous. So women constantly (and reasonably) seek control (power) over their own reproduction, since for them, choosing a good mate is paramount. This extends over the space they live in — so that male aggression in particular is removed and with it the risk of violence, accidental or otherwise to children.
As women move out of the Home Group space and into the broader society they take these objectives with them, and this leads them to try to gain power over that society in the same way. So, although the impetus is evolution and reproduction, this is expressed as a desire for power. That is why the abortion debate is so polarised: nothing can ever be allowed to challenge a woman’s power over her own body, even the rights of her unborn child.
My dear sister, it is some years since last I heard from you now. I am worried, my dear. There you are, far away, outside the loving matriarchy, where you would be safe and never oppressed. I don’t even know if you receive my messages, but again, as I do every year at this time, I write to you, womyn to womyn.
Today, things are very different from what you had become used to in the years BM (Before Matriarchy). You were used to the not-womyn roaming freely and oppressing womyn at every turn. You were used to them having the vote and a political voice. But the problem was that allowing them a political voice also allowed them to exercise their masculinity and through that their violence. Society could not progress as long as we allowed not-womyn to influence it.
To combat this, it became necessary to strip the not-womyn of executive power and to replace them with womyn. This was always the purpose of the Feminist movement, following the words of the Great Prophet Karl Marx (PBUH) and his Holy Priestess Gloria Steinem.
Being a European, of course, I had no direct experience of Southern Baptism or any of the other so called ‘Evangelical’ cults until about five years ago, and even then it seemed relatively harmless. They were just a bunch of crackpot fringe-dwellers, somewhat like the Moonies or the Baha’i. Still, I was beginning to see pattern, as I read the writings of Baptist seminarians and ‘thinkers’. Was there any substance to this cult at all, or was it just anything anyone wanted it to be? Was it, indeed, actually dangerous?
I am proud to be a European. Our culture has many faults, yet at the same time it has given the world so much. Science and democracy, equality under law and social inclusion simply would not exist without it. And across culture, art, science, engineering and technology, our culture remains a brilliant star, without which light, we would still be in the Dark Ages. I am very proud and lucky to be a part of that.
Despite this, I believed, for many years, that other cultures were equal.
But I was wrong. Culture is not a level playing field. The very qualities that define Western culture represent a system of morality, which allow us to judge other cultures. And we definitely should judge them.