My dear sister, it is some years since last I heard from you now. I am worried, my dear. There you are, far away, outside the loving matriarchy, where you would be safe and never oppressed. I don’t even know if you receive my messages, but again, as I do every year at this time, I write to you, womyn to womyn.
Today, things are very different from what you had become used to in the years BM (Before Matriarchy). You were used to the not-womyn roaming freely and oppressing womyn at every turn. You were used to them having the vote and a political voice. But the problem was that allowing them a political voice also allowed them to exercise their masculinity and through that their violence. Society could not progress as long as we allowed not-womyn to influence it.
To combat this, it became necessary to strip the not-womyn of executive power and to replace them with womyn. This was always the purpose of the Feminist movement, following the words of the Great Prophet Karl Marx (PBUH) and his Holy Priestess Gloria Steinem.
Being a European, of course, I had no direct experience of Southern Baptism or any of the other so called ‘Evangelical’ cults until about five years ago, and even then it seemed relatively harmless. They were just a bunch of crackpot fringe-dwellers, somewhat like the Moonies or the Baha’i. Still, I was beginning to see pattern, as I read the writings of Baptist seminarians and ‘thinkers’. Was there any substance to this cult at all, or was it just anything anyone wanted it to be? Was it, indeed, actually dangerous?
I am proud to be a European. Our culture has many faults, yet at the same time it has given the world so much. Science and democracy, equality under law and social inclusion simply would not exist without it. And across culture, art, science, engineering and technology, our culture remains a brilliant star, without which light, we would still be in the Dark Ages. I am very proud and lucky to be a part of that.
Despite this, I believed, for many years, that other cultures were equal.
But I was wrong. Culture is not a level playing field. The very qualities that define Western culture represent a system of morality, which allow us to judge other cultures. And we definitely should judge them.
Why is it that matriarchy, which is so successful at the micro-social scale, as we see in traditional communities across the world, is not de facto the governing system at a global level? If the reason were simply that ‘men use violence to impose control’ as feminists would have it, then matriarchy simply would not work on the micro scale, any more than it does on the global one. So what is happening? How is it that gynocracy, which is the matriarchy scaled up to national or global level, is not ruling us now?
When I wrote ‘Why Men Made God’ I investigated thoroughly the way that Western culture had evolved. It was clear to me then and now that the impetus first towards sedentary living, then to settlement and ultimately to civilisation (city-based culture) came from women. Women need to protect and provide for their children and this becomes progressively easier as populations become more settled. That this is a highly successful strategy is clear from the population figures: 10,000 years ago, the point at which it is generally taken that widespread settlement began to occur in human populations, there were between 1 and 10 million humans. (A) Today there are over seven billion of us.
Humans are a peculiar species, because it takes so long for our children to reach sexual maturity. This is because of the size of our brains. The overall development of human children is slowed in order for our brains, which are not only big but highly sophisticated, to grow and for us to learn enough to survive. And why do we need to learn? Because human society is massively complex and navigating it takes great skill and knowledge.
Even animals with similar omnivorous diets to ours like chimps, our near relatives, mature much more quickly. And the issue is not one of body mass; a bovine will grow to adulthood, five times the mass of a human, in 30 months. We are special in this regard.
The long time that human children are dependent produces a conundrum for males. On the one hand, the replication of our genes is well served by impregnating as many fertile females as we can. This is in line with behaviours readily observed in other species. On the other hand,
There was a time when I, as so many now seem to profess to do, accepted that sexuality and sex were distinct from each other. Time and examination have since led me to a different understanding.
In general terms, when we are dealing with a natal sex binary (male/female) and without the influence of transsexualism, that premise is true. The fact that one is male or female is no determinant of a person’s sexuality. There are no shortages of homosexual and bisexual males and females and there seems to be no physical determining factor in either biological sex as to what makes someone gay or bi.
The introduction of transsexualism, though, brings a new dynamic into play when considering the sexuality of both of the transsexual themselves and their partner in relation to their natal sexes.
Women always think in terms of power. When they decorate a home they are showing their power within their space. When they outlaw masculinity and masculine behaviour, they are exercising power.
Men think in terms of targets and things. That is why a man gets irritated when his wife interferes with his prized model collection. It’s also why men ‘objectify’ women. Men objectify everything, there is no need to feel it’s special treatment.
Men, innately, seek to achieve targets and to acquire things as measures of status with which they can persuade women to give up what they want, which is sex. Women see their power over that sex as the means by which they can control the individual man they might be partnered with, but also the broader society.
The name of King Jan III Sobieski of Poland is one that every European should know and speak with pride.
In September 1683, the city of Vienna was near to collapse. For months, it had been under siege by the Islamic hordes of the Islamic Ottoman army. Every day now, starvation and surrender grew closer. The city had long since run out of horses and pets to eat and even rats were few and far between now.
Worse, the city’s defenders, listening in its basements, could hear the scrape-scrap of pick and shovel as the enemy’s sappers undermined them. Soon they would plant another huge mine and blow up a section of the city’s curtain wall, breaching it and allowing the enemy in. Nobody in Vienna was under any illusion as to what would happen then: the men would be tortured and killed or enslaved, the women would be raped and killed or enslaved and the children slaughtered. The behaviour of triumphant Islamic armies was well known.
Today, the Twelfth of September, was the last. The government of the city knew it. The people knew it and worse, the enemy knew it. They were ready: their final attack was to come on the twelfth of the month. There was nothing left. Vienna would fall. Without a miracle, Vienna must fall, and with it, Europe.
Women think in terms of power and men in terms of sex; this is innate.
Women’s best chance of success in evolutionary terms is the protection of their children. They are limited in how many they can have and rear to maturity, and childbirth, without modern medicine, is extremely dangerous. So women constantly (and reasonably) seek control (power) over their own reproduction, since for them, choosing a good mate is paramount. This extends over the space they live in — so that male aggression in particular is removed and with it the risk of violence, accidental or otherwise to children.
As women move out of the Home Group space and into the broader society they take these objectives with them, and this leads them to try to gain power over that society in the same way. So, although the impetus is evolution and reproduction, this is expressed as a desire for power. That is why the abortion debate is so polarised: nothing can ever be allowed to challenge a woman’s power over her own body, even the rights of her unborn child.