Western feminists, for over half a century, have argued that gender itself has been the fundamental agent of women’s oppression. The solution often claimed, is to establish a matriarchy. But very few understand what a matriarchy really is.
Where society was based on forms of meritocracy — often on the power to make financial profit — artificial barriers that might exist in less fluid societies could be broken down by women excelling and so they could rise in the culture.
Only a woman would say anything was better than sex. Well, anyway, there is no risk of a ladyboy claiming such a thing, at least not when she is young, beautiful and has a body full of testosterone, oestrogen and progesterone, the individual cocktail of this hormone soup dependent on the individual.
Whatever, it does nothing to diminish the sex drive, which is, basically, turbo-charged. A ladyboy (transsexual variant) is essentially as randy as a teenage boy should be, thinks of cock all the time and dreams every night of being ravaged by hordes of lusty Lotharios. I am not kidding.
That this passionate desire to be fucked blue is shared by Filipina natal women really does make the place special; the sexual juice is oozing out of the walls.
Boracay is a bouquet of impressions. Triangular sails silhouetted against the sunset, tropical forest all around, an avenue of palms along the beach. Pure white sand, clear, unpolluted tropical water, adventure excursions, fun night-life and a laid-back atmosphere—not to mention exotic dancing girls. All this at prices that remain very reasonable. Does this appeal? Well, instead of Phuket or Bali, consider a trip to Boracay instead.
Boracay (pronounced bor-AH-cay) is an island in the Western Visayas region of the Philippines. It’s a popular resort amongst Filipinos and other Asians. It has an amazing beach, lots of eco-tourism and adventure sport, and great night-life. However it is relatively unknown by Western tourists, and remains fairly unspoiled and friendly. Plus, for Brits and other anglophones, English is almost universally understood and very widely spoken in the Philippines.
March 2016. Jelly I are sharing a studio condo in Maybunga, in Pasig City, Metro Manila. Previously we were in a larger condo and things were much easier. Now the place is like a pressure-cooker.
As ever the television goes on after our morning sex session. This is when I usually try to work and it appears that Jelly has hearing difficulties.
The diet is monotonous. At noon, it’s Showtime, a variety revue hosted by Vice Ganda, a well-known gay performer. Needless to say, Jelly is mesmerised, smiling. There is nothing coming out of the television – even though the volume is full blast. It’s like an anaesthetic.
Curiously, I am reminded of Grampian Television’s ‘One o’Clock Gang’, hosted by Larry Marshall, that was the daily accompaniment to lunch when I was a child. It shows the depth of the penetration; that was 50 years ago and I can still see the faces of Marshall and Andy Stewart in flickering 405-line black and white.
Nothing has changed; The One o’Clock Gang has emigrated and transmogrified into ‘Eat Bulaga’ and ‘Showtime’. But Showtime has a trans anchor. It’s a killer selling point.
The real televisual clue to the lives of ladyboys, however, is in the ‘tele-series’.
Autogynephilia is ‘a man’s propensity to be sexually aroused at the thought or image of himself as a woman’. For many practical purposes we might restate that as ‘a man’s overwhelming desire to be a woman’, to ‘become that which he loves’ and so on. It is a man’s deeply-felt identification with the object of his desire. So what might social autogynephilia be?
My plan had originally been to make my trip to Asia after Christmas, but Crissy had told me that she was unlikely to be available then. I was in contact with a number of girls, but only she had that spark, and I knew I wanted to meet her. She was lively and enthusiastic, but had an edge about her and a depth too, that I liked. She had a way of just knowing what I was thinking, even before I said it, that always bodes well for a new relationship.
So I rearranged my schedule. In fact, November is the best time to go to southeast Asia in any case. The typhoon season should have come to an end, and the temperatures are relatively low, with lots of sunshine. In addition, flight prices are twenty per cent or so cheaper then, than in March or April. I readily persuaded myself that making the trip sooner was justified on a whole raft of counts; other, of course, than my interest in getting to know Crissy a whole lot better…
‘It’s as if a couple of jumbo-jets of Western culture crashed into a container-ship of Asia and the wreckage is still settling.’ These words jump out at me as I read over my notes. And it’s true; the Philippines is a cultural conundrum, a Rubik’s Cube of interlaced and interlocked themes, memes, images and sensations.
It’s not like India, where the veneer of Westernism added by a couple of hundred years of British domination is so thin it seems as flimsy as a bride’s veil, yet definitely attached, as if the bride herself is shy about lifting it, nor Thailand, where Western cultural influences seem grafted on, bizarrely co-exiting with something older and fundamentally opposed. Instead, the Philippines is a genuine melting-pot, a sculptor’s crucible where metallic elements are alloyed to make something completely new. The roots of European culture here go deep, deep into the fertile soil of Asia, and the resulting foliage is strange, at once familiar yet surprising.
Women think in terms of power and men in terms of sex; this is innate.
Women’s best chance of success in evolutionary terms is the protection of their children. They are limited in how many they can have and rear to maturity, and childbirth, without modern medicine, is extremely dangerous. So women constantly (and reasonably) seek control (power) over their own reproduction, since for them, choosing a good mate is paramount. This extends over the space they live in — so that male aggression in particular is removed and with it the risk of violence, accidental or otherwise to children.
As women move out of the Home Group space and into the broader society they take these objectives with them, and this leads them to try to gain power over that society in the same way. So, although the impetus is evolution and reproduction, this is expressed as a desire for power. That is why the abortion debate is so polarised: nothing can ever be allowed to challenge a woman’s power over her own body, even the rights of her unborn child.
If you look over to the right of your screen you’ll see some beautiful photographs have appeared. (That’s if you’re on a PC; if you’re on a mobile device, scroll down. You’ll get there. This site’s theme is ‘fully responsive’ but there’s no way to make a site render the same way on a 1600×1200 monitor as on a 5-inch phone screen.) At last, a really nice WordPress theme that does the job for photographers.
As a result of this happy event, I’ll be uploading regularly to Rod Fleming Photographs. I will try to upload twice a week; this may take some time.
The blog repeater on the right will update with the new posts instantly, but since this blog is mirrored on Tumblr and other locations that don’t have that, I will post weekly updates about this. So here’s the first.