Baklas, sex and motorcycle maintenance

baklas-philippines

I’m at the local motorcycle repair shop where Sherwyn, a most competent mechanic and pleasant cove, is replacing a brake master cylinder on the Blaze. He first thought to replace only the seals, but he can’t find the right size. A new cylinder is 400 pesos, just under six quid, an unwell encephalopod. I just tell him to get on with it. Sherwyn works in the open space outside a motorcycle parts shop, where he seems to buy most of his stuff, although, as today, sometimes he has to go further afield. While I wait I sit on a wooden bench in the shade and observe the street life. Baklas soon begin to appear; it’s like they’re in the woodwork.

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Proposing marriage to Sam

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As so many of you must know by now, for the past year I have been romantically attached to Sam Villasencio, also known as Samantha Nicole Mendez. It’s not always been the easiest of relationships but we found, through our adversities, the real strength of our love. I know that proposing was the right thing to do but I put it off for a few months even after my mind was made up. There were many reasons for this, not all good, but not all bad either. But in the end I realised that it was something I wanted to do and that my motives were sound.

Although I am not really superstitious I wanted the most propitious circumstances. After all, this is Asia and Sam is Two-Spirited, with much power in the unseen world. So I wanted to give her a ring and do it properly.

So on St Valentines’s Day, we had a party for some friends and then I got on my knees and asked her. She said ‘yes’. Fortunately.

We don’t know quite when or how the actual marriage ceremony will take place. Sam’s a Catholic, I’m Church of Scotland — and perhaps more to the point, she’s a transwoman. I will keep you all posted but meantime keep an eye on my YouTube Channel

http://www.youtube.com/c/RodFleming-World

I am in the process of mirroring all the YT videos both here and on Bitchute, but it will take a while.

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Transition desire types: HSTS, AGP, AAP and ROGD

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Transition desire, which is Gender Dysphoria if the condition becomes clinical, is defined into four separate types: male homosexual, female homosexual, male nonhomosexual and female nonhomosexual.

Homosexual transition desire

The stimulus for the homosexual form appears to be, on a significant amount of evidence, a form of Sexual Inversion caused by anomalies in the hormone (principally testosterone) delivery system to the developing baby in utero.

This causes numerous effects including more or less marked shifts towards opposite-sex characteristics in a range of areas, including body morphology but also, crucially, sexuality, such that males have female sexuality and females have male sexuality.

Nonhomosexual transition desire

Until recently, only the male form had been observed widely enough to have attracted scientific notice. However, in recent years we have seen an upsurge in female non-homosexual referrals to gender clinics.

The male form is caused by Autogynephilia (AGP), ‘a man’s propensity to become aroused at the thought or image of himself as a woman.’ At the moment, the term ‘Autoandrophilia (AAP)’ has come into use to describe the female form, but no agreed definition has yet been arrived at. On the surface, while it appears to have significant parallels with AGP, AAP also differs greatly, notably in its social contexts.

Timescales

HSTS is famously long in development. Children with it will typically begin to exhibit Gender Non  Conforming behaviour in their early years, even as young as two. They will be same-sex oriented (crushing on the same sex) and cross-sex identified, from around this time. The more insistent and persistent they are, the greater the likelihood that they will transition after puberty.

AGP can often appear to set on suddenly but this is questionable. Many with it claim that it set on around puberty and they have been struggling with it ever since. The DSM, which calls this form ‘late onset gender dysphoria’ suggests that it does not appear before age nine, which conveniently matches with the earliest that puberty occurs in boys. We can therefore say that AGP does not appear prior to puberty, though it may appear at that time.

ROGD

Rapid Onset Gender Dysphoria (ROGD) is an even more recently-observed phenomenon that affects principally females. In it, young women ‘discover’ they are gender dysphoric over a short time, typically a few weeks to a few months, and immediately pursue Gender Reassignment Therapy. LIke AGP, it never appears before puberty and so far it seems to be most common in the mid teens to early twenties age range.

There is still some debate, but opinion seems to be crystallising that ROGD in females is just AAP, while in males it is AGP. It is not associated with homosexuality, although subjects may become pseudo-bisexual as a function of the condition. Therefore we can reasonable isolate it as a nonhomosexual form.

This video was the first I made on this topic and forms part of a series. The others are available on my YouTube channel.

http://www.youtube.com/c/RodFleming-World

 

Sexual Inverts and transition

Sexual inverts, or, in males, ‘feminine homosexuals’ — along with a range of much less polite vernacular terms — make up a class of homosexuals which have been identified, for over 100 years, as having characteristics of the opposite sex. I’ve just been reading over a group of papers on this, with one typical being Zucker 1993 ‘Physical Attractiveness of Boys with Gender Identity Disorder’. That is by no means the most recent, with numerous studies by a swathe of researchers making the same findings, along with 2D:4D finger length ratios and other measurable parameters. The observed facts are that male sexual inverts are naturally feminine (and female ones are masculine.) This was first noted, in the modern era, by Karl Ulrichs, was written about in depth by Havelock Ellis and has NEVER been refuted. It remains the scientific consensus.

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Sexual Inversion: ideal description of homosexuality

Homosexual transsexuals exactly fit the profile of ‘sexual inversion’ as defined over a hundred years ago by Karl Heinrich Ulrichs (1825-1895)

‘The truth of the invert was inside rather than on the surface; thus a male invert was “really” a woman, and should be allowed to express a female gender, and a female invert was “really” a man, and should be allowed to dress and live as one. Inversion also referred to the ways in which such bodies inverted the laws of nature, which supposedly decreed that male bodies should desire female sexual partners instead of male ones, and vice versa. The theory of sexual inversion maintained conventional categories of sexuality and gender and did not allow one to be divided from the other. Inversion meant that a man’s homosexual desires, effeminacy, or both did not challenge masculine gender or heterosexual sexual norms; rather, a perfectly normal heterosexual woman with a feminine gender was trapped inside him, yearning to come out.’ (Encyclopedia.com)

Later, the English sexology pioneer H Havelock Ellis wrote:

‘(Congenital sexual inversion) is sexual instinct turned by inborn constitutional abnormality towards persons of the same sex.'(My emphasis).

(Ellis uses the term ‘congenital’ which remains unproven. It is clear that what he is talking about is innate and must result from biological factors occurring either in the womb or shortly after birth; but we do not know whether the trigger for whatever these might be is congenital, that is, a result of a specific gene mutation. However,  the condition is innate and not acquired. I prefer to use the term ‘innate’.)

Ellis’ massive study of human sexuality, Studies in the Psychology of Sex, which is downloadable  via this page HERE, contains a whole volume on sexual inversion, and he defines this as above on the first page. Note that both Ulrichs and Ellis agreed that this sexual inversion was innate. It was inborn and not a matter of choice.

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All About HSTS: Then and Now

Many of you may already know that I am immersed in developing a new resource, called ‘All About HSTS’. I have been researching and writing articles for this, which will be based on a website and will have a discussion forum. We experienced a slight hiatus, as the host I was using managed to basically trash all the sites I had on it. We have now migrated elsewhere, but much repair is still to be done.

One of the most important articles on the subject of HSTS was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.

It’s a long article, but deeply researched and packs a huge amount of information. It was written before papers on the seminal MRI brain scans by Rametti et al and Savic and Arver were published in 2011 or, clearly, Guillamon’s 2016 review of these. It mentions the neurology that was current at the time of writing, which was largely based on post-mortem examinations of the brains of six dead transsexuals or transvestites, by Zhou et al. This research, while remaining beloved of autogynephilic transvestite activists (TRAs), was completely superseded by the later work and was, in any case, too small in scale to be generalised from.

 

 

 

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Body-type clustering in HSTS and AGP groups

Much has made about the differences between autogynephilic transvestites (AGP) and homosexual transsexuals (HSTS). However, most of this work remains largely clinical and as such, it fails to connect to the sympathies of the public. An exception to this of course being J. Michael Bailey’s The Man who would be Queen, an almost pop-science interpretation of the data on transsexualism. Even this, despite being a nice read, is written from the perspective of a researcher. What I am getting at, if not already obvious, is that not much is written from the perspective of HSTS women.

I am an HSTS woman, and was invited by Rod to write a piece or two based on my experiences. I don’t usually get to share these with other people, and I thought this a good opportunity. I won’t get into much about my childhood — after you’ve heard a couple of HSTS’ childhood remembrances, you’ve pretty much heard them all — but I will give some basics.

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Trans activism can be harmful

Guest Author Amanda Grimes discusses trans activism and the risks it may present for young people.

This article is a collection of my own thoughts and opinions, formed from my experience as a transsexual woman who transitioned over 30 years ago. In that time I have experienced life, as a woman, with few, if any, knowing about my past. I am married to a man and have had a long and very successful professional career. I transitioned at a time when the world was not quite the fluffy accepting place it appears to be today and in reality while laws have changed, society, especially the behaviours of the genders within it is not really that different now than it was then.

Hysteria 

There currently is what seems to be an inexorable move towards the acceptance of “Transgender” people within Western societies. So much so that there is almost an air of hysteria around the condition, which seems almost cult like in some quarters, and has led to the blind acceptance of anyone who presents the slightest non-conformity with their traditional gender role as being transgender. Continue reading “Trans activism can be harmful”

Gender Identity Disorder and Gender Dysphoria

It is important to understand that Transsexualism, Gender Identity Disorder (GID) and Gender Dysphoria (GD) are in fact the same thing; I will use GID and GD as interchangeable in this article.  In the Diagnostic and Statistical Manual (DSM) of Mental Disorders, prepared by the American Psychiatric Association, the terms GID and GD apply to the same condition, depending on which edition of the DSM you look in.

Up to the fourth edition, DSM4, the term appears as Gender Identity Disorder and in DSM5 it appears as Gender Dysphoria . There is a note in DSM5, which confirms that the name was changed to Gender Dysphoria because the word “Disorder” was seen as having negative connotations and was stigmatising to people suffering from the condition. It was not changed because it was no longer considered a mental disorder — as most trans-activists will tell you. GD still appears in the DSM5 which is the DSM of “Mental Disorders”. I make no comment here about the act of or reasons for distorting or hiding the truth with wordplay to protect people’s feelings!

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