Cognitive Dissonance is the feeling of discomfort we get when what we perceive clashes with our expectations. We all walk around in a mental model of the world. That should be obvious. But this is an immensely sophisticated system. When you enter a space for the first time your eyes target the most important elements and your mind blocks in the rest. As the moments pass, in response to sensory stimuli, the less critical areas are built up in your mental model in much the same way a as a computer works ‘in the background’
This process relies on assumptions that are made at a cognitive level. The sky is blue. I can measure that by using a type of light meter called a colour temperature meter. So while I cannot know how you perceive blue, I do know that whatever blue looks like in your head, the sky is that colour and we can agree on it.
What if you walked outside and the sky was yellow? I’m not talking about some beautiful sunset, just the regular sky. Ten minutes ago it was blue, now it’s yellow. What do you think of that?
Brain Sex? What is that? Some sort of cyber-intercourse?
No. ‘Brain sex’ is how many transgender activists explain how their condition came about. They specifically say that, ‘Transgender occurs when an individual of one sex has certain sex-related structures in the brain that are typical of the opposite sex.’
In other words, according to this notion, ‘brain sex’ is a physical condition and not a psychological one. Putting that more technically, what is being claimed is that what they call ‘transgender’ — not a scientific term — is caused by a form of intersexuality that is localised in the brain. This is ‘brain sex’. However, physical heteromorphism of this type should be observable. So is it?
A random and I must admit mischievous Google search—the masculine gay male is a fraud—really turned into an eye-opener for me. I was just amazed how many men seem to have bought into this crap.
Masculine behaviour is no guide to sexual orientation, and never has been. I spent nearly two decades as a very high level sports photographer, and if it taught me anything it was that sports—in particular contact field sports—while often considered the epitome of masculinity, are about the most strident expression of male homo-eroticism that exists in our culture. I have long since lost count of the number of times I have seen men cuddling, kissing, gazing into each other’s eyes, feeling each other up, rolling around on the ground, you fucking name it—all on a soccer pitch. And rugby? It’s worse. And that’s what goes on in public—let’s not mention what happens inside the dressing-rooms.
Many people don’t quite understand my position on transsexualism, which is fair enough because I have never stated what that position might be. I have been asked why I talk so much about transsexualism here, in general writing and on my YouTube Channel. So here we go.
My background is in photography and journalism. I had a scientific education but was always propelled towards practicality, so I studied things that could make money, like photography and journalism (duuh.) I did consider reading English but then discovered that this was a pathway into academic insanity and it is not a reliable route into journalism (if you want to be a journalist, study a subject of public interest, like politics, economics, law, medicine…not English. They all assume literacy and if you can’t write to the style of the New York Times, with a reading age of 13, you are too challenged to be a journo.)
I have always been interested in human sexuality, since the time I was at Art School. This was because there, I was exposed to a myriad of different ones. People today forget how open the culture, at least in Scotland, was in the 1980s. New Romance was the big thing, everybody wore mascara and it was rightly called the ‘gayest era ever.’
In 2009 Dr Charles Moser entered the discussion about Blanchard’s Typology of transsexualism. It is worth revisiting Moser because his mischievous intervention not only hindered the progress of the science of transsexualism, but damaged some people, while favouring others.
As you may know, Blanchard separates male-to-feminine (MtF) transsexuals into those attracted to their own sex from their earliest arousal, and those who are either not attracted to their own birth sex or who develop such an attraction, usually partially, in later life. These are called, using Blanchard’s terminology, ‘HomoSexual Transsexuals’ or HSTS and ‘Autogynephilic Transsexuals’ or AGPs. (We will later quote studies that call the latter ‘non-homosexual’.)
Blanchard’s underlying thesis is that both these forms of transsexualism are stimulated by male sex drive. MtF HSTS are, essentially, seen as extremely feminine homosexual males. This is relatively easy to understand and this type was formerly known as the ‘Primary’ or ‘True’ type. The other type is much more complex and shares an aetiology with fetishistic cross-dressing men. These individuals are romantically or sexually attracted to themselves, but as women.
I am an MtF Homosexual Transsexual (HSTS), who, having socially transitioned just after my 23rd birthday, some 30 years ago, underwent Sex Reassignment Surgery at age 25; this is how I see the issue. I will attempt to be as candid as possible about what is honestly a deeply personal and private part of my life.
I am doing so because there are a great deal of myths and misunderstandings surrounding the topic of sex with transsexuals and what they do or do not enjoy and or what they do or will not do during sex and about the men who have sex with them. This article is written from my own perspective based upon my own experiences and in addition recounting what I have been told by other HSTS whom I have known personally.
Although this is often deliberately obscured, there is actually a significant amount of scientific literature on the subject of transsexualism or transgender, particularly Male-to-Feminine (Male sex, Feminine gender.) I have linked to the most important papers below and have commented on some.
Essentially, the so-called ‘Feminine Essence’ hypothesis, which is often touted by propagandists for one type of MtF, for example Julia Serano, who is actually autogynephilic, has absolutely no basis in science at all. It is an artefact of Postmodernism and Serano, in espousing the hypothesis and deliberately ignoring the actual science, betrays an underlying hostility to science that is typical of Postmodernists.
We know what causes transsexualism. Both types are firmly rooted in sex drive and sexuality.
There was a time when I, as so many now seem to profess to do, accepted that sexuality and sex were distinct from each other. Time and examination have since led me to a different understanding.
In general terms, when we are dealing with a natal sex binary (male/female) and without the influence of transsexualism, that premise is true. The fact that one is male or female is no determinant of a person’s sexuality. There are no shortages of homosexual and bisexual males and females and there seems to be no physical determining factor in either biological sex as to what makes someone gay or bi.
The introduction of transsexualism, though, brings a new dynamic into play when considering the sexuality of both of the transsexual themselves and their partner in relation to their natal sexes.
Social division into ‘men’ and ‘not men’ groups, together with a domestic matriarchy, explains why transsexual expressions in SE Asia differ from the West.
Male to Female transsexuals are normally scientifically categorised as homosexual or nonhomosexual with regard to their birth sex. I use the term HSTS for the former. Blanchard explained the latter in terms of autogynephilia, love of oneself as a woman. These we term autogynephiles or AGPs. There is a discrepancy, between the West and Asia, however. Whereas in the West, most AGPs are older and about 60% seek relationships with women, most AGPs in Asia transition much younger and are almost exclusively attracted to men. Why is this happening?
Much has made about the differences between autogynephilic transvestites (AGP) and homosexual transsexuals (HSTS). However, most of this work remains largely clinical and as such, it fails to connect to the sympathies of the public. An exception to this of course being J. Michael Bailey’s The Man who would be Queen, an almost pop-science interpretation of the data on transsexualism. Even this, despite being a nice read, is written from the perspective of a researcher. What I am getting at, if not already obvious, is that not much is written from the perspective of HSTS women.
I am an HSTS woman, and was invited by Rod to write a piece or two based on my experiences. I don’t usually get to share these with other people, and I thought this a good opportunity. I won’t get into much about my childhood — after you’ve heard a couple of HSTS’ childhood remembrances, you’ve pretty much heard them all — but I will give some basics.