It is important to understand that Transsexualism, Gender Identity Disorder (GID) and Gender Dysphoria (GD) are in fact the same thing; I will use GID and GD as interchangeable in this article. In the Diagnostic and Statistical Manual (DSM) of Mental Disorders, prepared by the American Psychiatric Association, the terms GID and GD apply to the same condition, depending on which edition of the DSM you look in.
Up to the fourth edition, DSM4, the term appears as Gender Identity Disorder and in DSM5 it appears as Gender Dysphoria . There is a note in DSM5, which confirms that the name was changed to Gender Dysphoria because the word “Disorder” was seen as having negative connotations and was stigmatising to people suffering from the condition. It was not changed because it was no longer considered a mental disorder — as most trans-activists will tell you. GD still appears in the DSM5 which is the DSM of “Mental Disorders”. I make no comment here about the act of or reasons for distorting or hiding the truth with wordplay to protect people’s feelings!
Phuket, Thailand. Midnight: Bangla Road is packed with tourists. They’re mostly Westerners and Russians, but many Asians and a smattering of Indians. There seems a disproportionate number of unattached males. The music is very loud, and throbbing. Outside the bars, on elevated stages, Thai girls are dancing provocatively. They’re tall, fantastically beautiful, and seductive. They look, and move, like supermodels, but with better bodies. Then you realise: there are other Thai women here too, but they’re short, cute and pretty, not at all statuesque or magnificent. Alongside the kathoey, Thailand’s famous trans women, they are all but invisible, like candles next to a searchlight. It’s easy to see who has the attention of the gathered men.
On stage, one girl rolls her dress down to her hips so that her naked breasts and torso – she sports a delicate dragon tattoo on her back – are shown off, as she wriggles to the thrumming techno. Her body is as flawless as a Greek goddess’ and her dance mesmerising as a Siren’s: you just can’t help but watch and smile at her exquisite insouciance.
It’s clear that there is a deal of brouhaha about the extent to which transsexualism is impacting on the lesbian and gay, and to a lesser extent bisexual, lifestyle and political hegemony in the West. This is contributing to an increasingly bitter spat about young transitioners — people transitioning gender before they reach their majority.
There is no doubt that political activists are operating on this body of young people, some with laudable motives, others not so; but why is the lesbian and gay community so exercised?
In 2009 Dr Charles Moser entered the discussion about Blanchard’s Typology of transsexualism. It is worth revisiting Moser because his mischievous intervention not only hindered the progress of the science of transsexualism, but damaged some people, while favouring others.
As you may know, Blanchard separates male-to-feminine (MtF) transsexuals into those attracted to their own sex from their earliest arousal, and those who are either not attracted to their own birth sex or who develop such an attraction, usually partially, in later life. These are called, using Blanchard’s terminology, ‘HomoSexual Transsexuals’ or HSTS and ‘Autogynephilic Transsexuals’ or AGPs. (We will later quote studies that call the latter ‘non-homosexual’.)
Blanchard’s underlying thesis is that both these forms of transsexualism are stimulated by male sex drive. MtF HSTS are, essentially, seen as extremely feminine homosexual males. This is relatively easy to understand and this type was formerly known as the ‘Primary’ or ‘True’ type. The other type is much more complex and shares an aetiology with fetishistic cross-dressing men. These individuals are romantically or sexually attracted to themselves, but as women.
They’re the elephants in the room, where relations between transwomen and men are concerned.
Almost without exception, the assertion is made that the men who like transwomen are straight. Yet when you talk to transwomen in private or read their blogs, a very different picture appears. Half at least of men who seek out transwomen far from being straight or anything close, are closet autogynephiliacs (AGP) (and homophobic to boot).
We would not expect honesty from these men about this; after all, look at the lengths they go just to deny their own sexuality and maintain a false façade of hetero-normativity. Their words may be taken with a moderately-sized bucket of salt. But what about the girls? Why do transwomen ever lend credibility to this falsehood? Why don’t they just call these guys out from the get-go?
The fact is that the HSTS transwoman’s dream–of finding a young, fit, handsome, financially secure, STRAIGHT Mr Right, who will stick around, will but rarely happen and a lot of broken hearts are made along the way. I know there are some exceptions and I wish them all the very best. So who is the ideal partner for an HSTS?
Most straight men will eventually want children; I don’t care what they say. This will hit them usually no later than their mid-thirties, and by and large, that’s when the fantasy ends; they go and find a genetic woman who can provide what they’re looking for. Adoption just doesn’t cut it for men, unless it’s the only recourse because they are sterile themselves.
I am an MtF Homosexual Transsexual (HSTS), who, having socially transitioned just after my 23rd birthday, some 30 years ago, underwent Sex Reassignment Surgery at age 25; this is how I see the issue. I will attempt to be as candid as possible about what is honestly a deeply personal and private part of my life.
I am doing so because there are a great deal of myths and misunderstandings surrounding the topic of sex with transsexuals and what they do or do not enjoy and or what they do or will not do during sex and about the men who have sex with them. This article is written from my own perspective based upon my own experiences and in addition recounting what I have been told by other HSTS whom I have known personally.
Attraction to transwomen is called gynandromorphophilia. But there are at least two forms: autogynephilic and bisexual.
In the West, since the 1960s, homosexuality has been defined by attraction. Gay men are attracted to masculine sexual features—muscular taught bodies, facial hair, prominent jaws, assertive attitude and so on. If we define homosexuality in this way, then it should be clear that being attracted to soft bouncy hair, full breasts, red lips, big eyes and so on simply cannot be seen as a homosexual attraction, for a man.
If it were as simple as that, then that would be it. But it’s not. There are some other issues to deal with, especially where the woman retains a penis. I’ve made a YouTube video discussing this, here.
Although this is often deliberately obscured, there is actually a significant amount of scientific literature on the subject of transsexualism or transgender, particularly Male-to-Feminine (Male sex, Feminine gender.) I have linked to the most important papers below and have commented on some.
Essentially, the so-called ‘Feminine Essence’ hypothesis, which is often touted by propagandists for one type of MtF, for example Julia Serano, who is actually autogynephilic, has absolutely no basis in science at all. It is an artefact of Postmodernism and Serano, in espousing the hypothesis and deliberately ignoring the actual science, betrays an underlying hostility to science that is typical of Postmodernists.
We know what causes transsexualism. Both types are firmly rooted in sex drive and sexuality.
Abortion has become a central pillar of the Feminist assertion of women’s power over society.
Let us be quite clear before we begin: a human foetus is a human: it is an unborn baby. At what point does it become socially unacceptable to kill a human and how far does an individual woman’s right to self-determination go, in allowing her to kill another human?