The nonsense that biological sex has no basis in reality and that a person can be changed from male to female is just that, nonsense.
With the exception of a very small number of individuals, in which cases we can always identify a specific genetic irregularity, all humans are either male or female. So there are TWO SEXES. We are not tilapia, frogs or molluscs, and these sexes are fixed FOR LIFE. This is what we observed when we did basic biology in school. Continue reading Biological sex is real; to say otherwise is a lie→
Autogynephilia, defined as ‘a man’s propensity to become sexually aroused by the thought or image of himself as a woman’ is the primary cause of male to feminine transgender expressions. It occurs all over the world but takes different forms depending on the local cultures. Continue reading Transgender, Autogynephilia and Narcissistic Rage→
To understand the development of trans culture in the West, you need to understand the development of the contemporary face of male homosexuality, The New Gay Man. He’s not as old as you think.
We have become used, in the West, to a particular type of homosexual men: outwardly masculine, good-looking, well-dressed, often cultured. It has become such a commonplace that today it would be easy to think that this representation of male homosexuality, the New Gay Man, has always existed and is, indeed, the only such presentation. In fact, the aim of many gay activists is to persuade the public that the New Gay Man is all homosexual men have ever been. But this is nonsense. Continue reading The New Gay Man: Explaining Transgender 2→
Until quite recently, I had no idea what it meant to be ‘Red-pilled’. It turns out that this comes from the Matrix series of films, in which the hero is given a choice: “You take the blue pill, the story ends. You wake up in your bed and believe whatever you want to believe. You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes.”
Over the last 15 years I had increasingly become sympathetic towards feminist voices. They seemed reasonable. Women should have equal rights to men, shouldn’t they? The basic premise — of ‘equality between the sexes’ — seemed unassailable, and this was how the feminist case was being presented. Men, they said, oppressed women and this had to be changed.