Transsexualism: Will it end the gay lifestyle?

Originally posted 2017-11-07 19:57:03.

It’s clear that there is a deal of brouhaha about the extent to which transsexualism is impacting on the lesbian and gay, and to a lesser extent bisexual, lifestyle and political hegemony in the West. This is contributing to an increasingly bitter spat about young transitioners — people transitioning gender before they reach their majority.

There is no doubt that political activists are operating on this body of young people, some with laudable motives, others not so; but why is the lesbian and gay community so exercised?

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I first published this article on 5 May 2018 and while my thinking has evolved since then, the article remains sound and particularly in an era of increased transphobia, especially in the UK, on point. Today I would perhaps use some different terms but the sense is correct.

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Civilisation: A manifesto for its rescue, before it’s too late.

Civilisation-rescue

In order to rescue civilisation we must act quickly. The following sets out a viable manifesto.

  • Men and women are different.  This is innate, not the product of ‘socialisation’.

  • Men are risk-taking and women are risk-avoidant.

  • This is an evolved adaptation linked to the two-group tribal structure in which women and children are protected by shielding them from risk, while men are expendable. This structure gives rise to ‘female privilege’ in which women are deferred to by men and there is a taboo against violence towards them.

  • It is generally the case that the two-group structure is present in all non-urbanised cultures (ie, those which do not build cities and have a low level of technological development, though they might be extremely sophisticated in other ways).

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Peggy Reeves Sanday: life in a Modern Matriarchy

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Dr Peggy Reeves Sanday is best known for her work amongst a tribal people called the Minangkabau who live in Indonesia. They are also called the Urang Padang  and are the  largest ethnic group on the island of Sumatra, whose traditional homeland is the west-central highlands. While these are notionally Muslim, they actually follow what is locally called an ‘adat’ which is a tribal set of beliefs, permitted under the local form of Islam. There are many of these.

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Feminism is a Lie: it’s the Gynocracy again

Feminism has always been a lie. It is a deception perpetrated on women, in order to make them the front-line troops in a Communist Revolution. If you don’t believe me, read Gloria Steinem: ‘the only thing Marx got wrong is that the means ARE the end’.

The sex-doll issue, which was bubbling in the news-feeds as feminists set it up for attack — until COVID-19 stole the show — is illustrative of how they use sex to exercise power over men. No women are harmed in a sexual exchange between a man and a piece of plastic, yet somehow it is still ‘demeaning to women’ for this to happen. How is that even possible? It’s a SEX TOY.

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They might not be quite there yet, but Moore’s Law holds true. Sex dolls will be to robotics as porn was to the Internet. And you just watch the shitstorm the feminists will kick up.

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Feminism is destroying our daughters’ bodies

The Portman and Tavistock, the UK’s main gender clinic, recently reported a more than 4500% increase in referrals over 8 years. FOUR THOUSAND, FIVE HUNDRED PER CENT in EIGHT years. The total referrals in the last year accounted for were some 2500, up from 97 eight years ago. Of these latest figures, 1800 were young females. Nearly 2000 were under 18, last year alone. That beats any stats on this, anywhere and to make it even more shocking, whereas the historic prevalence amongst females has always been less than 1/3 that for males, in the recent referrals this is reversed, with more than 2/3 being female. But what has this to do with Feminism?

In classic theory, gender transition is provoked by Gender Dysphoria (GD), a sense of more or less intense discomfort at being obliged to socially present as the gender one’s birth sex might suggest. It occurs in males and females and in two completely distinct forms in each: homosexual and non-homosexual. This might not always seem to be the most sympathetic way to triage the forms, especially in cultures which remain deeply uncomfortable with sex, such as the Anglo-Saxon ones, but it works.

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Feminism has always been a lie.

Feminism is a deception perpetrated on women and society by a small group of females, in order to implement a Communist Revolution. If you don’t believe me, read Gloria Steinem: ‘the only thing Marx got wrong is that the means ARE the end’.

The sex-doll issue, which was bubbling in the news-feeds as feminists set it up for attack — until COVID-19 stole the show — is illustrative of how they use sex to exercise power over men. No women are harmed in a sexual exchange between a man and a piece of plastic, yet somehow it is still ‘demeaning to women’ for this to happen. How is that even possible? It’s a SEX TOY.

I want to see a man beaten to a bloody pulp with a high-heel shoved in his mouth, like an apple in the mouth of a pig. Andrea Dworkin

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Abortion: the egregious slaughter of the innocent

We generally agree, as humans, that human life is sacrosanct. It is one of the greatest cultural condemnations we can deliver, that ‘human life has no value’. Yet abortion does precisely that: it places the value of human life at zero.

I spent much of my life as a classical liberal who would have agreed that, within the precinct of one’s own body, the right of self-determination is absolute. And in general, I still hold this to be true. Across a swathe of issues from transsexualism to tattooing to more extreme forms of ‘body art’, as long as it harms no other, then the individual does indeed have sovereignty over his or her own body. Yes there is a responsibility towards whatever collective that nurtured the child and made the adult, be that family, city or State; but we repay these in our love for those who raised us, in our love for those we in turn raise and, should that not be enough to persuade the most flinty-hearted, in the taxes and services we render. Within our own bodies and minds, we are sovereign.

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Travestis and traviesas: in memory of Miriam Rivera

travestis Rod Fleming

Earlier this year, one of the travestis best-known in the West, Miriam Rivera was killed in a manner as yet unknown. Miriam was a Mexican traviesa, similar to Brazilian travestis. In order to mark the passing of this beautiful but troubled individual, I am publishing this article about travestis and traviesas.

Who are the Travestis?

Travestis and traviesas are pre-operative or non-operative MtF transwomen; that is to say, they are feminised males who take hormones and have body enhancements, but they retain their male genitalia. They are found across Latin America and also in southern Europe.

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Feminism promotes male transgenderism 1

Male non-homosexual gender dysphoria is being provoked by deliberate cultural stimuli that denigrate men and masculinity and promote women and femininity. Something is causing an uptick in it; while non-homosexual GD in women is actually increasing faster and in many ways is more worrying, there is still an unprecedented increase in the male form, AGP. This is the result of fifty years of feminism.

Some researchers have suggested that there might be an innate cause for AGP, but the characteristics of the condition do not support this. Non-homosexual Gender Dysphoria (GD) in males, otherwise known as autogynephilia or AGP, shows absolutely no consistency, especially in the modern context, where we see it as much broader than the original ‘fetishist masturbation as a woman’ model envisioned by Blanchard.

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Transgressive and Conservative: two gay models

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‘LGB’ culture in the West, from its beginning in the 1950s, was strongly transgressive, after the ideals of men like Harry Hay, one of the founders. He was a card-carrying Communist Party member who finally realised that Communists hated homosexuals even more than mainstream society did; so his solution to destroying the culture he lived in was to use homosexuality as a battering-ram.

Peter Tatchell, a ‘gay rights’ activist, first noted for the deliberate exposure of other people’s private lives said, in a 1996 polemic:

‘Those who advocate gay rights alone, without any deeper commitment to the transformation of sexua1ity, are concerned only with removing homophobic discrimination. They want to reform society, not fundamentally change it. Their insistence on nothing more than equal rights for queers, and their typical view of lesbians and gay men as a distinct class of people who are destined to remain forever a sexual minority separate from the straight majority, have the effect of reinforcing the divisions between hetero and homo. It encourages the false essentialist idea that gay and straight are two preordained, irreconcilable sexual orientations characteristic of two totally different types of people. Such attitudes preserve society as it is’

The underlying intention of Western LGB could not be more clearly stated. Those struggling for ‘gay rights alone’ are to be condemned because they only ‘want to reform society, not fundamentally change it.’ To ‘preserve society as it is’ becomes an epithet. But from whence does the idea that ‘fundamental change’ is either a desirable or an achievable thing come, or that society should not be preserved as it is? How do we improve, fundamentally, a free, democratic society in which the rights of the individual are respected? Certes, modification and improvement may be desirable, but ‘fundamental change?’ How so and in what direction? What is the nature of Tatchell’s ‘fundamental change’?

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