Identity Politics (IP) is a product of Postmodernism, the corrupted thinking that gave us Political Correctness (PC). This operates by denying an opponent the language needed to present a case, and thus preventing that person from doing so. It is intellectually lazy and morally bankrupt, because it is directly contradictory to free speech. You cannot speak freely if the language you must use has been censored so that you cannot express yourself. However, the Regressive Postmodernist Left has never been very keen on free speech. It prefers that people toe the party line.
IP ‘identifies’ a hierarchy in society, which it defines as ‘relative privilege’. It suggests that there is such a thing as ‘the patriarchy’, which apportions ‘privilege’ to individuals according to their identities — white men, black women, and so on. It proposes to counter this by establishing a hierarchy based on ‘oppression’. It says that those who are awarded most patriarchal privilege should not be allowed to speak about matters that affect the less privileged. This applies even if the person speaking is a recognised expert quoting the best science.
Women always think in terms of power. When they decorate a home they are showing their power within their space. When they outlaw masculinity and masculine behaviour, they are exercising power.
Men think in terms of targets and things. That is why a man gets irritated when his wife interferes with his prized model collection. It’s also why men ‘objectify’ women. Men objectify everything, there is no need to feel it’s special treatment.
Men, innately, seek to achieve targets and to acquire things as measures of status with which they can persuade women to give up what they want, which is sex. Women see their power over that sex as the means by which they can control the individual man they might be partnered with, but also the broader society.
The name of King Jan III Sobieski of Poland is one that every European should know and speak with pride.
In September 1683, the city of Vienna was near to collapse. For months, it had been under siege by the Islamic hordes of the Islamic Ottoman army. Every day now, starvation and surrender grew closer. The city had long since run out of horses and pets to eat and even rats were few and far between now.
Worse, the Viennese knew that other Europeans had been the instruments of their doom. Swiss Calvinists had begged the Turks to attack, so that they could sweep away Catholicism. It beggars belief that Christians could call down the hounds of Islamic hell on their fellow Europeans, but that they had, hoping, no doubt, to negotiate some deal, a reward for their treachery, that might spare them the scimitar or a lifetime of submission to the foul creed of Islam.
The city’s defenders, listening in its basements, could hear the scrape-scrap of pick and shovel as the enemy’s sappers undermined them. Soon they would plant another huge mine and blow up a section of the city’s curtain wall, breaching it and allowing the enemy in. Nobody in Vienna was under any illusion as to what would happen then: the men would be tortured and killed or enslaved, the women would be raped and killed or enslaved and the children slaughtered. The behaviour of triumphant Islamic armies was well known.
Today, the Twelfth of September, was the last. The government of the city knew it. The people knew it and worse, the enemy knew it. They were ready: their final attack was to come on the twelfth of the month. There was nothing left. Vienna would fall. Without a miracle, Vienna must fall, and with it, Europe.
Women think in terms of power and men in terms of sex; this is innate.
Women’s best chance of success in evolutionary terms is the protection of their children. They are limited in how many they can have and rear to maturity, and childbirth, without modern medicine, is extremely dangerous. So women constantly (and reasonably) seek control (power) over their own reproduction, since for them, choosing a good mate is paramount. This extends over the space they live in — so that male aggression in particular is removed and with it the risk of violence, accidental or otherwise to children.
As women move out of the Home Group space and into the broader society they take these objectives with them, and this leads them to try to gain power over that society in the same way. So, although the impetus is evolution and reproduction, this is expressed as a desire for power. That is why the abortion debate is so polarised: nothing can ever be allowed to challenge a woman’s power over her own body, even the rights of her unborn child.
Phuket, Thailand. Midnight: Bangla Road is packed with tourists. They’re mostly Westerners and Russians, but many Asians and a smattering of Indians. There seems a disproportionate number of unattached males. The music is very loud, and throbbing. Outside the bars, on elevated stages, Thai girls are dancing provocatively. They’re tall, fantastically beautiful, and seductive. They look, and move, like supermodels, but with better bodies. Then you realise: there are other Thai women here too, but they’re short, cute and pretty, not at all statuesque or magnificent. Alongside the kathoey, Thailand’s famous trans women, they are all but invisible, like candles next to a searchlight. It’s easy to see who has the attention of the gathered men.
On stage, one girl rolls her dress down to her hips so that her naked breasts and torso – she sports a delicate dragon tattoo on her back – are shown off, as she wriggles to the thrumming techno. Her body is as flawless as a Greek goddess’ and her dance mesmerising as a Siren’s: you just can’t help but watch and smile at her exquisite insouciance.
My dear sister, it is some years since last I heard from you now. I am worried, my dear. There you are, far away, outside the loving matriarchy, where you would be safe and never oppressed. I don’t even know if you receive my messages, but again, as I do every year at this time, I write to you, womyn to womyn.
Today, things are very different from what you had become used to in the years BM (Before Matriarchy). You were used to the not-womyn roaming freely and oppressing womyn at every turn. You were used to them having the vote and a political voice. But the problem was that allowing them a political voice also allowed them to exercise their masculinity and through that their violence. Society could not progress as long as we allowed not-womyn to influence it.
To combat this, it became necessary to strip the not-womyn of executive power and to replace them with womyn. This was always the purpose of the Feminist movement, following the words of the Great Prophet Karl Marx (PBUH) and his Holy Priestess Gloria Steinem.
Leftist violence led directly to last night’s tragic events in Charlottesville, Virginia, USA. While the actual crime that led to the death of one person and the injury of 19 was committed, presumably, by one of their political opponents, the simple fact is that the Left in the USA has been doing its level best to engineer a situation like this since it lost the 2016 Presidential election.
It is never acceptable to use violence in the furtherance of political ends. Our sympathies go out to the victims of this attack and to their families. They also go out to the young man whose life has been ruined by the commission of this crime and to his family.
Let us be quite clear, however: this foolish and cruel act of violence was the result of a fire stoked by the Left; and it was the result most fervently desired by the Left. Now it has its longed-for martyr, whose memory it will abuse to its own ends.
Postmodernism is an intellectual disease that strikes that the very heart of Western democracy. It was founded by the cynical French intellectual Jacques Derrida, an old-school Marxist who realised that, in the era of Stalin, when he was writing, truth itself was dangerous.
There is no alternative to Capitalism in a free society. Removing it would also necessarily remove the foundation of Enlightened Culture. As I wrote yesterday, that foundation is that we all own our own bodies and lives. They are ours to do as we will with, so long as we do not harm others. If we so choose, we may use them to earn and acquire property, which is ours to keep or exchange. That is Capitalism.
Removing Captalism dispossesses us of our own lives and bodies, since it prevents us from using them to acquire things. Worse, it assumes that, since our bodies and lives are not our own, they must belong to someone or something else. This has been the Family, the State, the Tribe, the Earth, the Party, the Church, the Crown, the Faith; you name it. Our most precious freedom, to live our own lives with our own bodies, is removed when we attempt to remove Capitalism.
Events of recent months contributed to a discussion between myself, Rod Fleming, and Karis Burkowski. Karis carried out the role of editor and eventually co-author of our book ‘Why Men Made God’. In reviewing the book for a second edition, we encountered several points of discussion that highlight the difference between enlightened culture and regressive-left Snowflake Culture. I thought our discussion was worth sharing.
Karis Burkowski (KB): The climate catastrophe is inevitable, but can still be somewhat ameliorated. How our cultures rebuild themselves in a post-catastrophe world is a valuable discussion…Self-serving cults, particularly those with medieval attitudes, must not be allowed to gain ascendancy. We must change as a species, like we did post-Toba, and do better next time.
You mentioned that the friends of atheists are Christians. That may be so in Europe, but it is far from true over here. Atheists are still ‘closeted’ in many parts of the US and for good reason…The antithesis of Islam is not Christianity, it is secularism. Both groups would destroy atheists if they could.