Autogynephilia: a cure? (Video).

Autogynephilia is defined as ‘a man’s propensity to be aroused by the thought or image of himself as a woman’. It is a paraphilia or mental disorder which afflicts heterosexual men. It is typified by a range of behaviours through which the subject gains sexualised or directly sexual gratification from behaviours that he considers ‘womanly’. These can range from cross-dressed masturbation to knitting to wearing typically female clothing under masculine work clothes.

Autogynephilia bears no relationship whatsoever to True Transsexualism or HomoSexual TransSexualism (HSTS) which is the natural end-point of Sexual Inversion, in which a subject of one sex has the sexuality normally associated with the other. Since Gender and Sexuality are normally inseparable, such individuals, given an appropriate social climate, may transition and indeed, probably should do so. Autogynephilia, however, is not a sexuality but a paraphilia. Victims remain heterosexual men and their sexuality is male. This means that transition is unlikely to provide long-lasting relief.

It is not known how many men are afflicted with autogynephilia. This is partly because of the complexity of the condition and the variety of ways through which it cn be expressed. Autogynephilia comes in four or five basic forms, depending on which authority is being quoted. These are behavioural, anatomic, transvestic and physiological. The fifth, when it is used is inter-personal, but many observers feel that this is already contained within the behavioural category. These forms can appear alone but more commonly, the subject exhibits several at once.

Autogynephilia is uniquely experienced by heterosexual men and appears at or after puberty, though it can have a very long latency period, often being suppressed for decades. It has three sexual variations: heterosexual, in which the subject is attracted to women; pseudo-bisexual, in which the subject experiments with sex as a woman — including sex with men; and analloerotic or ‘asexual’ in which the subject does not have sex with other people. (Asexual is misleading here because the subject is usually having plenty of sex, it’s just that it’s solo.)

In the West, until recently, overt autogynephilia was principally exhibited by middle-aged men who tended to be married and have had socially normative lives. The appearance of the disorder, in these cases, often causes massive familial upheaval. It frequently results in divorce, loss of family, loss of career, loss of status and, not uncommonly, bankruptcy. Less commonly but even more sadly. suicidality, especially post-transition, increases.

So is there a cure for this debilitating condition? This video discusses the matter.

Narcissistic Homosexual; a Gay Snake Charmer

narcissistic homosexual snake charmer

It is often not realised that the male homosexual culture of the West is not homogeneous but instead a conglomeration of several sexual types. One of these is the Sexual Invert, which we have discussed at length. Another, just as important but much less well-understood, is the Narcissistic Homosexual.

‘Sexual Inverts’ are either male with female sexuality or female with male sexuality. In other words, their sexuality is the inverse of what might be expected for their sex. They were described by Karl Ulrichs and Havelock Ellis amongst others. Since gender is the means by which we communicate our sexuality to others, male inverts desire to be feminine and females, masculine. The specific expression ranges from, in males, mildly camp to full social, hormonal and surgical transition, to True or homosexual transsexualism, HSTS. (It is a scale of variation.)  All male sexual inverts are naturally more or less feminised and all female sexual inverts are naturally the opposite. They often have real difficulty living in the gender their sex would suggest.

Theirs is not, however, the only form that male homosexuality can take.

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Feminism is destroying our daughters’ bodies

The Portman and Tavistock, the UK’s main gender clinic, recently reported a more than 4500% increase in referrals over 8 years. FOUR THOUSAND, FIVE HUNDRED PER CENT in EIGHT years. The total referrals in the last year accounted for were some 2500, up from 97 eight years ago. Of these latest figures, 1800 were young females. Nearly 2000 were under 18, last year alone. That beats any stats on this, anywhere and to make it even more shocking, whereas the historic prevalence amongst females has always been less than 1/3 that for males, in the recent referrals this is reversed, with more than 2/3 being female. But what has this to do with Feminism?

In classic theory, gender transition is provoked by Gender Dysphoria (GD), a sense of more or less intense discomfort at being obliged to socially present as the gender one’s birth sex might suggest. It occurs in males and females and in two completely distinct forms in each: homosexual and non-homosexual. This might not always seem to be the most sympathetic way to triage the forms, especially in cultures which remain deeply uncomfortable with sex, such as the Anglo-Saxon ones, but it works.

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Transtrender, transmen, feminism and pseudo-matriarchy

Hatsepshut of Egypt, arguably the first historical female non-homosexual transitioner

Transtrender is a word that will become familiar to everyone in the West.

How things have changed; from a position, 15 years ago, when very few people knew what even transsexual meant and far less had actually thought about it, we have seen an explosion, first of ‘transgender’ and now, ‘transtrender’.

Suddenly we are faced, we are told, with thousands upon thousands of ‘trans’ people appearing all over society. While it is true that there is an uptick in genuine referrals to gender clinics, transtrenders rarely seek to actually transition; they seek instead the social status of a ‘trans’ label.

Because that is really all transtrender is: a label, a cultural fad, an Identity Politics membership card. It is no more real than Emo, New Romantics or Punk. But it might be a bellwether for much deeper social ills.

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Transmen: Real men or lesbians on steroids?

Are transmen real men? No, not any more than transwomen are real women. But they do represent a real phenomenon, that is becoming increasingly obvious.

We’ve spent a lot of time on this blog discussing transwomen (it’s one word, by the way, not two.) But as yet, I’ve said very little about transmen. (Again, one word.) Essentially, just as in MtF, there are two forms. On is a homosexual form; they are in fact lesbians with a social desire to appear as men. This is consistent with their sexuality: to attract female partners, they wish to appear to be men.

FtM HSTS transsexuals are the  equivalent amongst females to the MtF transsexual who is, let us state again, a person born male who is attracted to men from childhood and is naturally extremely feminine in every way — so much so that they can never be successful men and are better off transitioning. HSTS transmen are the exact opposite.

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All About HSTS: Then and Now

Many of you may already know that I am immersed in developing a new resource, called ‘All About HSTS’. I have been researching and writing articles for this, which will be based on a website and will have a discussion forum. We experienced a slight hiatus, as the host I was using managed to basically trash all the sites I had on it. We have now migrated elsewhere, but much repair is still to be done.

One of the most important articles on the subject of HSTS was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.

It’s a long article, but deeply researched and packs a huge amount of information. It was written before papers on the seminal MRI brain scans by Rametti et al and Savic and Arver were published in 2011 or, clearly, Guillamon’s 2016 review of these. It mentions the neurology that was current at the time of writing, which was largely based on post-mortem examinations of the brains of six dead transsexuals or transvestites, by Zhou et al. This research, while remaining beloved of autogynephilic transvestite activists (TRAs), was completely superseded by the later work and was, in any case, too small in scale to be generalised from.

 

 

 

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Gender Dysphoria: The DSM-V

I have taken the liberty of republishing in full the pages of the American Psychiatric Association’s Diagnostic and Statistical Manual, Fifth Edition (APA DSM-V) which are relevant to Gender Dysphoria.

If the APA objects, I’ll take it down, but I publish this in good faith, without alteration or comment, as a public information service. I will write another post commenting. I’ll also put a link to this and to the DSM itself (which is downloadable in full as a .pdf) on my Links page.

I strongly advise anyone interested in the field of transsexualism, transvestism, gender dysphoria and related topics to thoroughly study the document below.

Gender Dysphoria

In this chapter, there is one overarching diagnosis of gender dysphoria, with separate developmentally appropriate criteria sets for children and for adolescents and adults. The area of sex and gender is highly controversial and has led to a proliferation of terms whose meanings vary over time and within and between disciplines. An additional source of confusion is that in English “sex” connotes both male/female and sexuality.

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Transsexualism: the science

Although this is often deliberately obscured, there is actually a significant amount of scientific literature on the subject of transsexualism or transgender, particularly Male-to-Feminine (Male sex, Feminine gender.) I have linked to the most important papers below and have commented on some.

Essentially, the so-called ‘Feminine Essence’ hypothesis, which is often touted by propagandists for one type of MtF, for example Julia Serano, who is actually autogynephilic, has absolutely no basis in science at all. It is an artefact of Postmodernism and Serano, in espousing the hypothesis and deliberately ignoring the actual science, betrays an underlying hostility to science that is typical of Postmodernists.

We know what causes transsexualism. Both types are firmly rooted in sex drive and sexuality.

More links to scientific papers on related topics can be found here.

Enjoy reading!

 

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Sexuality, Lies and Gender Identity

There was a time when I, as so many now seem to profess to do, accepted that sexuality and sex were distinct from each other. Time and examination have since led me to a different understanding.

In general terms, when we are dealing with a natal sex binary (male/female) and without the influence of transsexualism, that premise is true.  The fact that one is male or female is no determinant of a person’s sexuality. There are no shortages of homosexual and bisexual males and females and there seems to be no physical determining factor in either biological sex as to what makes someone gay or bi.

The introduction of transsexualism, though, brings a new dynamic into play when considering the sexuality of both of the transsexual themselves and their partner in relation to their natal sexes.

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Not Men: bekis in the Philippines

Social division into ‘men’ and ‘not men’ groups, together with a domestic matriarchy, explains why transsexual expressions in SE Asia differ from the West.

Male to Female transsexuals are normally scientifically categorised as homosexual or nonhomosexual with regard to their birth sex. I use the term HSTS for the former. Blanchard explained the latter in terms of autogynephilia, love of oneself as a woman. These we term autogynephiles or AGPs. There is a discrepancy, between the West and Asia, however. Whereas in the West, most AGPs are older and about 60% seek relationships with women, most AGPs in Asia transition much younger and are almost exclusively attracted to men. Why is this happening?

 

 

 

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