Male non-homosexual gender dysphoria is being provoked by deliberate cultural stimuli that denigrate men and masculinity and promote women and femininity. Something is causing an uptick in it; while non-homosexual GD in women is actually increasing faster and in many ways is more worrying, there is still an unprecedented increase in the male form, AGP. This is the result of fifty years of feminism.
Some researchers have suggested that there might be an innate cause for AGP, but the characteristics of the condition do not support this. Non-homosexual Gender Dysphoria (GD) in males, otherwise known as autogynephilia or AGP, shows absolutely no consistency, especially in the modern context, where we see it as much broader than the original ‘fetishist masturbation as a woman’ model envisioned by Blanchard.
I’m at the local motorcycle repair shop where Sherwyn, a most competent mechanic and pleasant cove, is replacing a brake master cylinder on the Blaze. He first thought to replace only the seals, but he can’t find the right size. A new cylinder is 400 pesos, just under six quid, an unwell encephalopod. I just tell him to get on with it. Sherwyn works in the open space outside a motorcycle parts shop, where he seems to buy most of his stuff, although, as today, sometimes he has to go further afield. While I wait I sit on a wooden bench in the shade and observe the street life. Baklas soon begin to appear; it’s like they’re in the woodwork.
Are Narcissistic Homosexuality in males and Autogynephilia linked? I argue that they are.
Many have tried to negate the relationship between gender-dysphoric transition desire, and homosexuality. In one category, of course, this is futile. Homosexual Transsexuals (or true Transsexuals) are born with an innate condition called Sexual Inversion, which is the result of hormone-delivery anomalies in utero. This, being a biological effect, displays variation in intensity. So an aetiology is formed, with Transgender Homosexuals (feminine male and masculine female) at one end, and full Transsexuals (MtF and FtM) at the other. The precise point at which an individual sits depends on many factors; but they are on a relational scale of expressions of the same underlying phenomenon: innate Sexual Inversion. These individuals have normal levels of narcissism, in line with natal men and women.
Narcissism per se is not a disorder, rather a normal and useful trait; but in excess it causes Narcissistic Personality Disorders or NPDs. NPDs may be innate.
Nobody argues that Sexual Inversion is the cause of all homosexuality or transition desire; same-sex attraction and cross-sex identification can be symptoms of several underlying phenomena and it is not always easy to tease one from the other. But the Sexual Inversion phenomenon and the Transgender Homosexuality/Homosexual Transsexualism aetiology are easy to establish and identify. What about the other forms, though?
Sexual Inversion is implicated in True or HomoSexual Transsexualism (HSTS) and Transgender Homosexuality, that is, feminine male homosexuality and masculine female. It is innate, has distinctive features and should be considered a form of Intersex.
Affected individuals may develop either into Transgender Homosexuals (feminine male/masculine female) or they may transition into HSTS. In males this phenomenon is usually associated with a range of physical effects including, but not limited to: lightness of build; tendency to be smaller than related males; fineness of bony structures; anomalies in digit ratios such that they tend to resemble the female typical, marked neoteny (baby face) and usually, delayed masculinisation even after puberty. As children they show marked preference for girl-typical toys and games and reject and avoid rough-and-tumble boyish ones. They may enjoy sewing or other delicate hobbies and they are likely to be talented.
They may be exceptional dancers and love performing; in cultures where Sexual Inversion is tolerated amongst children, it is not at all unusual to come across informal ‘beauty pageants’ set up in the street or the village square, where all the contestants are pre-pubescent boys dressed as girls. Their mothers and sisters form the crowd, shouting encouragement as their sons — or perhaps their daughters — extravagantly strut their stuff, elbows on hips, eyes flashing exaggerated ‘come on’ looks at the boys.
Desistance is the buzz word these days. Everybody’s doing it. They think they’re trans, they get the surgeries and then a few years later, woops we made a foopie. And then they have to get it all put back. One recent YouTube video was from a transman — thirteen different surgeries, no end of complications and some remedies that would make your eyes water –and then, 12 years later, desistance time. So, transsexual surgery, aka Genital Reconstruction Surgery or GRS, must be a waste of time, no? I mean if desistance is what happens?
But this is a falsehood. I explain in depth in the video, but the fact is that the overwhelming demand for desistance comes from non-homosexual transitioners, that is, autogynephilic males and autoandrophilic females.
The demand for desistance is NOT coming from genuine transsexuals, otherwise known as HSTS. These are sexual inverts for whom full transition is the logical and proper conclusion. It is fully indicated for them, since Sexual Inversion, as far as we know, is effectively a form of intersex resulting from improper testosterone delivery in the womb. Give a boy too little and he’ll be feminised, give a girl too much and she’ll be masculinised. In the more severely affected cases, full transition is indicated and desistance is simply not a problem.
Once again, though, transactivists harm true transsexuals (HSTS) by insisting that they are fundamentally the same as AGP/AAP non-homosexual types, which they are not. This is making professionals less keen to perform necessary surgeries in case there is a later desistance issue. They fear being sued for improper surgeries and lack of due care. But if they were to understand that homosexual transsexuals and non-homosexual transitioners were completely different phenomena, therapy decisions would be much easier, with far less risk of desistance.
HSTS are disproportionally harmed because of this since, especially for males, they need to transition young, before adult testosterone ruins their chances of passing as women.
It is rarely, if ever, advisable for non-homosexual transitioners to be approved for GRS. The risk of desistance is too high. For true transsexuals, HSTS, however, GRS can literally be a life-saver that may allow them to lead completely normal lives in the gender that their inverted sexuality demands.
Non-homosexual transitioners suffer from a narcissistic mental condition that leads them to become attached to the idea of themselves as members of the opposite sex. In males this is called autogynephilia and in females autoandrophilia. These are highly complicated and multi-faceted conditions; we know a great deal about the former and almost none about the latter, because it was not recognised in the literature until recently.
Autogynephilia or AGP, ‘a man’s propensity to be aroused by the thought or image of himself as a woman’ is one of the two possible causes of Gender Dysphoria. It is the cause of all non-homosexual Gender Dysphoria in males. It is completely different in nature from Homosexual Gender Dysphoria (HGD), which leads to Homosexual Transsexualism or HSTS. This article only discusses AGP, the men affected by it and possible treatment strategies. None of will apply to HSTS or HGD. I have written this in response to an increasing number of requests on my website and my YouTube channel, in order to try to help.
Autogynephilia can be a massively debilitating condition that may completely disrupt the life of the subject and his family. It can lead to depression, suicidality, alcoholism and a range of other disorders. It frequently results, especially in the Western profile, in loss of career, family, home and in financial ruin. Divorce and estrangement from wife and children are commonplace. People close to the subject are invariably traumatised by an adult transition and there is simply no support for them. There is absolutely no doubt that Autogynephilia is real and devastating.
Autogynephilia is defined as ‘a man’s propensity to be aroused by the thought or image of himself as a woman’. It is a paraphilia or mental disorder which afflicts heterosexual men. It is typified by a range of behaviours through which the subject gains sexualised or directly sexual gratification from behaviours that he considers ‘womanly’. These can range from cross-dressed masturbation to knitting to wearing typically female clothing under masculine work clothes.
Autogynephilia bears no relationship whatsoever to True Transsexualism or HomoSexual TransSexualism (HSTS) which is the natural end-point of Sexual Inversion, in which a subject of one sex has the sexuality normally associated with the other. Since Gender and Sexuality are normally inseparable, such individuals, given an appropriate social climate, may transition and indeed, probably should do so. Autogynephilia, however, is not a sexuality but a paraphilia. Victims remain heterosexual men and their sexuality is male. This means that transition is unlikely to provide long-lasting relief.
It is not known how many men are afflicted with autogynephilia. This is partly because of the complexity of the condition and the variety of ways through which it cn be expressed. Autogynephilia comes in four or five basic forms, depending on which authority is being quoted. These are behavioural, anatomic, transvestic and physiological. The fifth, when it is used is inter-personal, but many observers feel that this is already contained within the behavioural category. These forms can appear alone but more commonly, the subject exhibits several at once.
Autogynephilia is uniquely experienced by heterosexual men and appears at or after puberty, though it can have a very long latency period, often being suppressed for decades. It has three sexual variations: heterosexual, in which the subject is attracted to women; pseudo-bisexual, in which the subject experiments with sex as a woman — including sex with men; and analloerotic or ‘asexual’ in which the subject does not have sex with other people. (Asexual is misleading here because the subject is usually having plenty of sex, it’s just that it’s solo.)
In the West, until recently, overt autogynephilia was principally exhibited by middle-aged men who tended to be married and have had socially normative lives. The appearance of the disorder, in these cases, often causes massive familial upheaval. It frequently results in divorce, loss of family, loss of career, loss of status and, not uncommonly, bankruptcy. Less commonly but even more sadly. suicidality, especially post-transition, increases.
So is there a cure for this debilitating condition? This video discusses the matter.
‘Sexual Inverts’ are either male with female sexuality or female with male sexuality. In other words, their sexuality is the inverse of what might be expected for their sex. They were described by Karl Ulrichs and Havelock Ellis amongst others. Since gender is the means by which we communicate our sexuality to others, male inverts desire to be feminine and females, masculine. The specific expression ranges from, in males, mildly camp to full social, hormonal and surgical transition, to True or homosexual transsexualism, HSTS. (It is a scale of variation.) All male sexual inverts are naturally more or less feminised and all female sexual inverts are naturally the opposite. They often have real difficulty living in the gender their sex would suggest.
Theirs is not, however, the only form that male homosexuality can take.
The Portman and Tavistock, the UK’s main gender clinic, recently reported a more than 4500% increase in referrals over 8 years. FOUR THOUSAND, FIVE HUNDRED PER CENT in EIGHT years. The total referrals in the last year accounted for were some 2500, up from 97 eight years ago. Of these latest figures, 1800 were young females. Nearly 2000 were under 18, last year alone. That beats any stats on this, anywhere and to make it even more shocking, whereas the historic prevalence amongst females has always been less than 1/3 that for males, in the recent referrals this is reversed, with more than 2/3 being female. But what has this to do with Feminism?
In classic theory, gender transition is provoked by Gender Dysphoria (GD), a sense of more or less intense discomfort at being obliged to socially present as the gender one’s birth sex might suggest. It occurs in males and females and in two completely distinct forms in each: homosexual and non-homosexual. This might not always seem to be the most sympathetic way to triage the forms, especially in cultures which remain deeply uncomfortable with sex, such as the Anglo-Saxon ones, but it works.
Transtrender is a word that will become familiar to everyone in the West.
How things have changed; from a position, 15 years ago, when very few people knew what even transsexual meant and far less had actually thought about it, we have seen an explosion, first of ‘transgender’ and now, ‘transtrender’.
Suddenly we are faced, we are told, with thousands upon thousands of ‘trans’ people appearing all over society. While it is true that there is an uptick in genuine referrals to gender clinics, transtrenders rarely seek to actually transition; they seek instead the social status of a ‘trans’ label.
Because that is really all transtrender is: a label, a cultural fad, an Identity Politics membership card. It is no more real than Emo, New Romantics or Punk. But it might be a bellwether for much deeper social ills.