The appearance of an autogynephilic transgender in the household has massive consequences for the whole family. Very few of these are positive and not many families survive the event. Yet there is very little information or assistance available to the wives and families who are the victims. This is because autogynephiles themselves have campaigned to see this event as positive, the ‘final liberation’ from the shackles of a life lived, against one’s will, as a man.
Before going further, let’s quickly recap. Autogynephiles are the most common male to feminine transgenders in the West. They are quite distinct from the classic transsexual, or HomoSexual TransSexual, who are characterised by a powerful attraction to men from childhood, associated with Gender Non-Conforming behaviour.
Autogynephilia, defined as ‘a man’s propensity to become sexually aroused by the thought or image of himself as a woman’ is the primary cause of male to feminine transgender expressions. It occurs all over the world but takes different forms depending on the local cultures. Continue reading “Transgender, Autogynephilia and Narcissistic Rage”
To understand the development of trans culture in the West, you need to understand the development of the contemporary face of male homosexuality, The New Gay Man. He’s not as old as you think.
We have become used, in the West, to a particular type of homosexual men: outwardly masculine, good-looking, well-dressed, often cultured. It has become such a commonplace that today it would be easy to think that this representation of male homosexuality, the New Gay Man, has always existed and is, indeed, the only such presentation. In fact, the aim of many gay activists is to persuade the public that the New Gay Man is all homosexual men have ever been. But this is nonsense.
After an exchange on Twitter, it has become obvious that even today, people do not realise that there are two distinct types of ‘transgender’ in the West. So I thought I’d recap. This is the first in a series of short articles that will explain what is going on.
Okay. So, maybe you just woke up after a wild night, looked over the bed and there beside you, happily dreaming away without a care in the world and looking as though butter wouldn’t melt, was a ladyboy; or, if you prefer, a transsexual. Possibly you’re just considering doing this. Maybe you did already, liked it, and are wondering about yourself. Maybe you’re in a relationship with a ladyboy and still confused. So I’m going to answer the question, ‘Am I gay for having sex with a ladyboy’?
This is a pretty popular question, as you’ll see from a casual Google of the terms, but almost none of the answers make any sense. They’re either written by people who have no experience of transsexuals, ladyboys, bonecas — call them as you will, they’re all the same — or they’re written by people with a hidden agenda, trying to promote a particular political point of view.
Last week US President Donald Trump reversed one of the most egregious acts of anti-science perpetrated by the catastrophic Obama administration. The shock-waves are still reverberating. He rolled back the infamous ‘guidance’ to US Title IX, issued last year, which attempted to force Federally-funded programmes to remove protections for women based on their sex.
Gender fluidity has come much under the spotlight recently. It has been suggested that there are ‘thousands of genders’, ’98 genders’, that ‘gender is a spectrum of gradations’ and even that it doesn’t exist. Yet if you walk down the street in any part of the world, you will see two genders. So how can this be?
This baffling conundrum is what you get when people don’t do enough research. In fact, BOTH the binary model and the gender-spectrum model are valid; but their relationship is being wilfully misunderstood.
In large parts of the world, but best documented in South America and Asia, the principal gender division is not between men and women but between men and ‘not-men’. I have referred to this in other pieces and it was well described by Prof Don Kulick in his 1998 book ‘Travesti’.
Few clinical definitions, established by obscure researchers in obscure institutions, referring to an obscure subject, can have caused more brouhaha than Ray Blanchard’s definition of autogynephilia as ‘a man’s paraphilic propensity to be sexually aroused at the thought or image of himself as a woman.’
Strömholm ‘s Transsexuals: Les Amies de Place Blanche
Christer Strömholm (1918-2002) was ‘the father of Swedish photography’. A talented and influential photojournalist, he favoured direct contact with his subjects. He never ‘stole’ candid pictures and instead always had a relationship of some kind with the person or people he was photographing.
For over a decade, beginning in 1958, Strömholm documented the lives of a group of transsexual women (male-to-female) living in an area of Paris called the Place Blanche. His body of work is remarkable. In 2011 Aman Iman Publishing in Paris republished it as Les Amies de Place Blanche. The price is a very reasonable 45 Euros.