Are transmen real men? No, not any more than transwomen are real women. But they do represent a real phenomenon, that is becoming increasingly obvious.
We’ve spent a lot of time on this blog discussing transwomen (it’s one word, by the way, not two.) But as yet, I’ve said very little about transmen. (Again, one word.) Essentially, just as in MtF, there are two forms. On is a homosexual form; they are in fact lesbians with a social desire to appear as men. This is consistent with their sexuality: to attract female partners, they wish to appear to be men.
FtM HSTS transsexuals are the equivalent amongst females to the MtF transsexual who is, let us state again, a person born male who is attracted to men from childhood and is naturally extremely feminine in every way — so much so that they can never be successful men and are better off transitioning. HSTS transmen are the exact opposite.
Any man who willingly has sex with a woman is NOT homosexual. Period. That is because ‘homosexual’ means ‘someone exclusively attracted to same sex from childhood’. A man who willingly has sex with both men and women is bisexual, irrespective of how he describes himself. That applies also to those men who ‘discover’ they are ‘gay’ in later life, after years of marriage. They’re bisexual, not homosexual.
Homosexual male does not equal ‘gay’
Homosexual males are attracted to masculinity, because they have an inversion of sexuality. However, ‘gay’ is actually a lifestyle which comprises homosexual men but also bisexuals, ephebephiles and hebophiles (attracted to teenage boys, basically) non-trans autogynephiles whose fetish for ‘being a woman’ is being penetrated, super-masculine narcissistic homosexuals and even others. And these are all real things, not airhead genders. There is no one ‘homosexual’ lifestyle, despite the ongoing efforts of the New Gay Man thought police to ensure everyone (actually, everyone at all) is properly ensconced under their appropriate label in the LBTQalphabet permitted lifestyle and orientation set.
Many of you may already know that I am immersed in developing a new resource, called ‘All About HSTS’. I have been researching and writing articles for this, which will be based on a website and will have a discussion forum. We experienced a slight hiatus, as the host I was using managed to basically trash all the sites I had on it. We have now migrated elsewhere, but much repair is still to be done.
One of the most important articles on the subject of HSTS was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.
It’s a long article, but deeply researched and packs a huge amount of information. It was written before papers on the seminal MRI brain scans by Rametti et al and Savic and Arver were published in 2011 or, clearly, Guillamon’s 2016 review of these. It mentions the neurology that was current at the time of writing, which was largely based on post-mortem examinations of the brains of six dead transsexuals or transvestites, by Zhou et al. This research, while remaining beloved of autogynephilic transvestite activists (TRAs), was completely superseded by the later work and was, in any case, too small in scale to be generalised from.
I have taken the liberty of republishing in full the pages of the American Psychiatric Association’s Diagnostic and Statistical Manual, Fifth Edition (APA DSM-V) which are relevant to Gender Dysphoria.
If the APA objects, I’ll take it down, but I publish this in good faith, without alteration or comment, as a public information service. I will write another post commenting. I’ll also put a link to this and to the DSM itself (which is downloadable in full as a .pdf) on my Links page.
I strongly advise anyone interested in the field of transsexualism, transvestism, gender dysphoria and related topics to thoroughly study the document below.
In this chapter, there is one overarching diagnosis of gender dysphoria, with separate developmentally appropriate criteria sets for children and for adolescents and adults. The area of sex and gender is highly controversial and has led to a proliferation of terms whose meanings vary over time and within and between disciplines. An additional source of confusion is that in English “sex” connotes both male/female and sexuality.
Gender is innate and evolved; it is not the result of ‘socialisation’, as the blank slate ideology contests. No serious scientist believes the blank slate hypothesis now, other than a few contrarians who allow their political beliefs to overshadow their rigour. The notion that gender — along with a raft of human behaviours — is ‘socialised’ has been completely, comprehensively and utterly debunked, for over 60 years.
Anyone who has experience of dealing with animals knows that male and female animals are very different, not just in the way that they look, but the way that they behave. In other words, they display innate gendered behavioural traits. Males tend to be more aggressive, females more nurturing.
Although this is often deliberately obscured, there is actually a significant amount of scientific literature on the subject of transsexualism or transgender, particularly Male-to-Feminine (Male sex, Feminine gender.) I have linked to the most important papers below and have commented on some.
Essentially, the so-called ‘Feminine Essence’ hypothesis, which is often touted by propagandists for one type of MtF, for example Julia Serano, who is actually autogynephilic, has absolutely no basis in science at all. It is an artefact of Postmodernism and Serano, in espousing the hypothesis and deliberately ignoring the actual science, betrays an underlying hostility to science that is typical of Postmodernists.
We know what causes transsexualism. Both types are firmly rooted in sex drive and sexuality.
There was a time when I, as so many now seem to profess to do, accepted that sexuality and sex were distinct from each other. Time and examination have since led me to a different understanding.
In general terms, when we are dealing with a natal sex binary (male/female) and without the influence of transsexualism, that premise is true. The fact that one is male or female is no determinant of a person’s sexuality. There are no shortages of homosexual and bisexual males and females and there seems to be no physical determining factor in either biological sex as to what makes someone gay or bi.
The introduction of transsexualism, though, brings a new dynamic into play when considering the sexuality of both of the transsexual themselves and their partner in relation to their natal sexes.
Social division into ‘men’ and ‘not men’ groups, together with a domestic matriarchy, explains why transsexual expressions in SE Asia differ from the West.
Male to Female transsexuals are normally scientifically categorised as homosexual or nonhomosexual with regard to their birth sex. I use the term HSTS for the former. Blanchard explained the latter in terms of autogynephilia, love of oneself as a woman. These we term autogynephiles or AGPs. There is a discrepancy, between the West and Asia, however. Whereas in the West, most AGPs are older and about 60% seek relationships with women, most AGPs in Asia transition much younger and are almost exclusively attracted to men. Why is this happening?
When I was at Art School in Edinburgh in the early 1980s, there was only one place to be: the Hoochie-Koochie Club. Why? Because it was the only gay nightclub. Straight women liked it because there was an unspoken rule: straights were welcome, but no hitting on the women. Straight men liked it because we were much less likely to get battered in the face there than in any of the regular meat-markets in the city. There was no pressure; you could just chill, dance, have a drink. And although the hetero was low-key, one could still get lucky.
But more than that, it was culturally cool. The gays always had the best music. They were the best-dressed cats in town and if somebody said ‘you’re looking a bit gay today’ you knew you had your fashion statement bang on. It was the era of the New Romantics and everybody was wearing eye-liner and bleaching their hair. Gender signals were profoundly mixed. Straight women wore sports jackets and top hats over jeans and men wore earrings and chiffon. The gay zeitgeist was as hip as it could be.
Much has made about the differences between autogynephilic transvestites (AGP) and homosexual transsexuals (HSTS). However, most of this work remains largely clinical and as such, it fails to connect to the sympathies of the public. An exception to this of course being J. Michael Bailey’s The Man who would be Queen, an almost pop-science interpretation of the data on transsexualism. Even this, despite being a nice read, is written from the perspective of a researcher. What I am getting at, if not already obvious, is that not much is written from the perspective of HSTS women.
I am an HSTS woman, and was invited by Rod to write a piece or two based on my experiences. I don’t usually get to share these with other people, and I thought this a good opportunity. I won’t get into much about my childhood — after you’ve heard a couple of HSTS’ childhood remembrances, you’ve pretty much heard them all — but I will give some basics.