Gender is innate. It is not a social construct This article discusses how it evolved.
Early human society was fluid, with survival always the goal. It was, in general, divided by sex. Women and children formed a home group, which focussed on protection of the children and nursing mothers, foraging, perhaps trapping small game and birds, and the preparation and cooking of food. This group would have been a sisterhood of equals, but led, in all probability, by the elder women, the grandmothers, who were also the teachers, the midwives and shamans.
The other group was of men and older boys, based on the hunt. This group had to be able to respond quickly to the changing circumstances of the hunt, which could, especially when hunting large game, be lethal. A command system developed, probably around the best and most experienced hunters. We call this the ‘away’ group.
These two groups have long been identified and are still obvious in non-Western societies today. They are the evolutionary basis of gender.
Cognitive Dissonance is the feeling of discomfort we get when what we perceive clashes with our expectations. We all walk around in a mental model of the world. That should be obvious. But this is an immensely sophisticated system. When you enter a space for the first time your eyes target the most important elements and your mind blocks in the rest. As the moments pass, in response to sensory stimuli, the less critical areas are built up in your mental model in much the same way a as a computer works ‘in the background’
This process relies on assumptions that are made at a cognitive level. The sky is blue. I can measure that by using a type of light meter called a colour temperature meter. So while I cannot know how you perceive blue, I do know that whatever blue looks like in your head, the sky is that colour and we can agree on it.
What if you walked outside and the sky was yellow? I’m not talking about some beautiful sunset, just the regular sky. Ten minutes ago it was blue, now it’s yellow. What do you think of that?
Brain Sex? What is that? Some sort of cyber-intercourse?
No. ‘Brain sex’ is how many transgender activists explain how their condition came about. They specifically say that, ‘Transgender occurs when an individual of one sex has certain sex-related structures in the brain that are typical of the opposite sex.’
In other words, according to this notion, ‘brain sex’ is a physical condition and not a psychological one. Putting that more technically, what is being claimed is that what they call ‘transgender’ — not a scientific term — is caused by a form of intersexuality that is localised in the brain. This is ‘brain sex’. However, physical heteromorphism of this type should be observable. So is it?
Western feminists, for over half a century, have argued that gender itself has been the fundamental agent of women’s oppression. The solution often claimed, is to establish a matriarchy. But very few understand what a matriarchy really is.
Where society was based on forms of meritocracy — often on the power to make financial profit — artificial barriers that might exist in less fluid societies could be broken down by women excelling and so they could rise in the culture.
Gynandromorphophilia, the love of transwomen, is a little-discussed sexual orientation which was made even harder to talk about because it breaks your tongue trying to say it. The conventional acronym is GAMP and that is what we are going to use in this article. We are only going to discuss GAMP as it affects males. There is evidence that some females share this orientation but there is no reliable data.
You may never have heard of GAMP but, despite being popularly ignored, it is a common phenomenon. Put simply, it describes an attraction to transsexual women. The term gynandromorphophilia was coined by Ray Blanchard, who gave us the current scientific position on transsexualism. He was a one for the tongue-twisters too.
The logic goes like this ‘gyn’ (woman) andro (man) morpho (shape) philia (love).*
GAMP is therefore, an ‘attraction to men in the form of women’ but many of the men who have it will not see themselves in that description. However, if we colloquialise it into ‘desire for chicks with dicks’ then most will.
It is important to understand that Transsexualism, Gender Identity Disorder (GID) and Gender Dysphoria (GD) are in fact the same thing; I will use GID and GD as interchangeable in this article. In the Diagnostic and Statistical Manual (DSM) of Mental Disorders, prepared by the American Psychiatric Association, the terms GID and GD apply to the same condition, depending on which edition of the DSM you look in.
Up to the fourth edition, DSM4, the term appears as Gender Identity Disorder and in DSM5 it appears as Gender Dysphoria . There is a note in DSM5, which confirms that the name was changed to Gender Dysphoria because the word “Disorder” was seen as having negative connotations and was stigmatising to people suffering from the condition. It was not changed because it was no longer considered a mental disorder — as most trans-activists will tell you. GD still appears in the DSM5 which is the DSM of “Mental Disorders”. I make no comment here about the act of or reasons for distorting or hiding the truth with wordplay to protect people’s feelings!
Phuket, Thailand. Midnight: Bangla Road is packed with tourists. They’re mostly Westerners and Russians, but many Asians and a smattering of Indians. There seems a disproportionate number of unattached males. The music is very loud, and throbbing. Outside the bars, on elevated stages, Thai girls are dancing provocatively. They’re tall, fantastically beautiful, and seductive. They look, and move, like supermodels, but with better bodies. Then you realise: there are other Thai women here too, but they’re short, cute and pretty, not at all statuesque or magnificent. Alongside the kathoey, Thailand’s famous trans women, they are all but invisible, like candles next to a searchlight. It’s easy to see who has the attention of the gathered men.
On stage, one girl rolls her dress down to her hips so that her naked breasts and torso – she sports a delicate dragon tattoo on her back – are shown off, as she wriggles to the thrumming techno. Her body is as flawless as a Greek goddess’ and her dance mesmerising as a Siren’s: you just can’t help but watch and smile at her exquisite insouciance.
It’s clear that there is a deal of brouhaha about the extent to which transsexualism is impacting on the lesbian and gay, and to a lesser extent bisexual, lifestyle and political hegemony in the West. This is contributing to an increasingly bitter spat about young transitioners — people transitioning gender before they reach their majority.
There is no doubt that political activists are operating on this body of young people, some with laudable motives, others not so; but why is the lesbian and gay community so exercised?
For many years now, the New Gay Man, speaking through activists from Jim Fouratt to Peter Tatchell have claimed that HomoSexual TransSexuals (HSTS) are a form of ‘failed gay man’. But is this true or even a reasonable position to take?
In a recent Twitter conversation a correspondent proposed an alteration to the conventional understanding that placed homosexual men as a subset of HSTS. In other words, she suggested that, far from transitioned HSTS being ‘failures’, all homosexuals are in fact also transsexual but for various reasons some repress or deny this.
It might seem surprising, but I had never considered this inversion, or the implications of it, but the more I thought about it, the more sense it made.