It’s clear that there is a deal of brouhaha about the extent to which transsexualism is impacting on the lesbian and gay, and to a lesser extent bisexual, lifestyle and political hegemony in the West. This is contributing to an increasingly bitter spat about young transitioners — people transitioning gender before they reach their majority.
There is no doubt that political activists are operating on this body of young people, some with laudable motives, others not so; but why is the lesbian and gay community so exercised?
I first published this article on 5 May 2018 and while my thinking has evolved since then, the article remains sound and particularly in an era of increased transphobia, especially in the UK, on point. Today I would perhaps use some different terms but the sense is correct.
There are two forms of Selection involved in Evolution. Both were described by Darwin.1 One is Natural Selection, which is the cumulative effect of the environment on organisms, and the other is Sexual Selection, which is how individual organisms choose their partners. Key to Sexual Selection is attraction: we select partners we find attractive. In humans, this is important, because we have overcome most of the environmental factors that impinge upon us.
While the effects of Sexual Selection are best known in domestic animals, where humans do the selecting, we have shaped ourselves through it, by choosing our sexual partners and at the same time, by making ourselves appealing to our targets.2
I have now almost completed my long-awaited update to the Transgender and Transsexualism Links page here on Rod Fleming’s World. This page now constitutes one of the biggest collections of links to academic papers on this subject area available on the Internet. I still have the link references from my most recent book to enter but that will happen soon.
Please browse the page (it’s over 21000 words) and I should just love it if you left a tip!
Does homosexuality exist, other than as a collection of sexual practices? How can it be seen as a separate sexuality at all? After all, sexuality admits only two roles, the male, or active, and the female or passive. In inter-male sex particularly, one party must play the female and the other the male role. This is axiomatic. So for the duration of the sexual encounter they are adopting conventional sex roles. Yes folks, one of them has to be a girl. On the other hand homosexuality, as understood today, implies attraction. Are there really big strong masculine men out there who are attracted to other big strong masculine men? And if so, what happens to the recipient, when he is anally seduced? Can he remain a man? Impossible. He is performing female sexuality and so must himself be female. Which ever way you crack it, this egg devolves to the conventional sex roles of inserter and insertee.
I was set off down this line of thought by a recent throw-away comment by JK Rowling, the author, who said that ‘If there is no sex, then there is no same-sex attraction.’ Well, I ask again, is there any such thing at all? And why should we get so exercised about it? The fact is that the currently dominant Western model, the New Gay Man, simply did not exist until around 1970 and still is restricted to the Anglo-Saxon West. Why is what might well be a passing phase — especially given that there are thousands, probably tens of thousands of years of historical record describing other forms of inter-male sex — so revered? Why is ‘gay’ on a pedestal, untouchable and apparently above criticism?
Dr Peggy Reeves Sanday is best known for her work amongst a tribal people called the Minangkabau who live in Indonesia. They are also called the Urang Padang and are the largest ethnic group on the island of Sumatra, whose traditional homeland is the west-central highlands. While these are notionally Muslim, they actually follow what is locally called an ‘adat’ which is a tribal set of beliefs, permitted under the local form of Islam. There are many of these.
I’m at the local motorcycle repair shop where Sherwyn, a most competent mechanic and pleasant cove, is replacing a brake master cylinder on the Blaze. He first thought to replace only the seals, but he can’t find the right size. A new cylinder is 400 pesos, just under six quid, an unwell encephalopod. I just tell him to get on with it. Sherwyn works in the open space outside a motorcycle parts shop, where he seems to buy most of his stuff, although, as today, sometimes he has to go further afield. While I wait I sit on a wooden bench in the shade and observe the street life. Baklas soon begin to appear; it’s like they’re in the woodwork.
Feminism has always been a lie. It is a deception perpetrated on women, in order to make them the front-line troops in a Communist Revolution. If you don’t believe me, read Gloria Steinem: ‘the only thing Marx got wrong is that the means ARE the end’.
The sex-doll issue, which was bubbling in the news-feeds as feminists set it up for attack — until COVID-19 stole the show — is illustrative of how they use sex to exercise power over men. No women are harmed in a sexual exchange between a man and a piece of plastic, yet somehow it is still ‘demeaning to women’ for this to happen. How is that even possible? It’s a SEX TOY.
The Portman and Tavistock, the UK’s main gender clinic, recently reported a more than 4500% increase in referrals over 8 years. FOUR THOUSAND, FIVE HUNDRED PER CENT in EIGHT years. The total referrals in the last year accounted for were some 2500, up from 97 eight years ago. Of these latest figures, 1800 were young females. Nearly 2000 were under 18, last year alone. That beats any stats on this, anywhere and to make it even more shocking, whereas the historic prevalence amongst females has always been less than 1/3 that for males, in the recent referrals this is reversed, with more than 2/3 being female. But what has this to do with Feminism?
In classic theory, gender transition is provoked by Gender Dysphoria (GD), a sense of more or less intense discomfort at being obliged to socially present as the gender one’s birth sex might suggest. It occurs in males and females and in two completely distinct forms in each: homosexual and non-homosexual. This might not always seem to be the most sympathetic way to triage the forms, especially in cultures which remain deeply uncomfortable with sex, such as the Anglo-Saxon ones, but it works.