I’m at the local motorcycle repair shop where Sherwyn, a most competent mechanic and pleasant cove, is replacing a brake master cylinder on the Blaze. He first thought to replace only the seals, but he can’t find the right size. A new cylinder is 400 pesos, just under six quid, an unwell encephalopod. I just tell him to get on with it. Sherwyn works in the open space outside a motorcycle parts shop, where he seems to buy most of his stuff, although, as today, sometimes he has to go further afield. While I wait I sit on a wooden bench in the shade and observe the street life. Baklas soon begin to appear; it’s like they’re in the woodwork.
As so many of you must know by now, for the past year I have been romantically attached to Sam Villasencio, also known as Samantha Nicole Mendez. It’s not always been the easiest of relationships but we found, through our adversities, the real strength of our love. I know that proposing was the right thing to do but I put it off for a few months even after my mind was made up. There were many reasons for this, not all good, but not all bad either. But in the end I realised that it was something I wanted to do and that my motives were sound.
Although I am not really superstitious I wanted the most propitious circumstances. After all, this is Asia and Sam is Two-Spirited, with much power in the unseen world. So I wanted to give her a ring and do it properly.
So on St Valentines’s Day, we had a party for some friends and then I got on my knees and asked her. She said ‘yes’. Fortunately.
We don’t know quite when or how the actual marriage ceremony will take place. Sam’s a Catholic, I’m Church of Scotland — and perhaps more to the point, she’s a transwoman. I will keep you all posted but meantime keep an eye on my YouTube Channel
I am in the process of mirroring all the YT videos both here and on Bitchute, but it will take a while.
Transition desire, which is Gender Dysphoria if the condition becomes clinical, is defined into four separate types: male homosexual, female homosexual, male nonhomosexual and female nonhomosexual.
Homosexual transition desire
The stimulus for the homosexual form appears to be, on a significant amount of evidence, a form of Sexual Inversion caused by anomalies in the hormone (principally testosterone) delivery system to the developing baby in utero.
This causes numerous effects including more or less marked shifts towards opposite-sex characteristics in a range of areas, including body morphology but also, crucially, sexuality, such that males have female sexuality and females have male sexuality.
Nonhomosexual transition desire
Until recently, only the male form had been observed widely enough to have attracted scientific notice. However, in recent years we have seen an upsurge in female non-homosexual referrals to gender clinics.
The male form is caused by Autogynephilia (AGP), ‘a man’s propensity to become aroused at the thought or image of himself as a woman.’ At the moment, the term ‘Autoandrophilia (AAP)’ has come into use to describe the female form, but no agreed definition has yet been arrived at. On the surface, while it appears to have significant parallels with AGP, AAP also differs greatly, notably in its social contexts.
HSTS is famously long in development. Children with it will typically begin to exhibit Gender Non Conforming behaviour in their early years, even as young as two. They will be same-sex oriented (crushing on the same sex) and cross-sex identified, from around this time. The more insistent and persistent they are, the greater the likelihood that they will transition after puberty.
AGP can often appear to set on suddenly but this is questionable. Many with it claim that it set on around puberty and they have been struggling with it ever since. The DSM, which calls this form ‘late onset gender dysphoria’ suggests that it does not appear before age nine, which conveniently matches with the earliest that puberty occurs in boys. We can therefore say that AGP does not appear prior to puberty, though it may appear at that time.
Rapid Onset Gender Dysphoria (ROGD) is an even more recently-observed phenomenon that affects principally females. In it, young women ‘discover’ they are gender dysphoric over a short time, typically a few weeks to a few months, and immediately pursue Gender Reassignment Therapy. LIke AGP, it never appears before puberty and so far it seems to be most common in the mid teens to early twenties age range.
There is still some debate, but opinion seems to be crystallising that ROGD in females is just AAP, while in males it is AGP. It is not associated with homosexuality, although subjects may become pseudo-bisexual as a function of the condition. Therefore we can reasonable isolate it as a nonhomosexual form.
This video was the first I made on this topic and forms part of a series. The others are available on my YouTube channel.
Women have control over access to sex. At the same time, men invest heavily in the upbringing of their children, something unique amongst the Great Apes and rare in mammals, with only 5% of species exhibiting it. These are the basis of the social contract that has made humans so successful. Life has only one purpose: to ensure its own continuance.
Understanding how this works and the reasons why women control access to sex is relatively simple. Women need to ensure that the maximum number of their children survive to adulthood. This is not the same as the maximum number they could possibly have. A woman, beginning at the menarch, say age 14 and ending at the menopause, say age 45, could potentially have over 30 babies. But this is vanishingly rare, because in such a large family, many would die. Each child who dies is a huge loss to the woman but also to the community around her. Each represents a huge investment in time and resources that cannot easily be replaced. Simple human cultures cannot survive if they do not attend to this. Yet women are permanently receptive and fertile, whenever they are not pregnant. This means they can always get pregnant, if they do not control men’s access to sex. That control is essential to human species survival and we have developed numerous methods to permit it.
‘LGB’ culture in the West, from its beginning in the 1950s, was strongly transgressive, after the ideals of men like Harry Hay, one of the founders. He was a card-carrying Communist Party member who finally realised that Communists hated homosexuals even more than mainstream society did; so his solution to destroying the culture he lived in was to use homosexuality as a battering-ram.
Peter Tatchell, a ‘gay rights’ activist, first noted for the deliberate exposure of other people’s private lives said, in a 1996 polemic:
‘Those who advocate gay rights alone, without any deeper commitment to the transformation of sexua1ity, are concerned only with removing homophobic discrimination. They want to reform society, not fundamentally change it. Their insistence on nothing more than equal rights for queers, and their typical view of lesbians and gay men as a distinct class of people who are destined to remain forever a sexual minority separate from the straight majority, have the effect of reinforcing the divisions between hetero and homo. It encourages the false essentialist idea that gay and straight are two preordained, irreconcilable sexual orientations characteristic of two totally different types of people. Such attitudes preserve society as it is’
The underlying intention of Western LGB could not be more clearly stated. Those struggling for ‘gay rights alone’ are to be condemned because they only ‘want to reform society, not fundamentally change it.’ To ‘preserve society as it is’ becomes an epithet. But from whence does the idea that ‘fundamental change’ is either a desirable or an achievable thing come, or that society should not be preserved as it is? How do we improve, fundamentally, a free, democratic society in which the rights of the individual are respected? Certes, modification and improvement may be desirable, but ‘fundamental change?’ How so and in what direction? What is the nature of Tatchell’s ‘fundamental change’?
Are Narcissistic Homosexuality in males and Autogynephilia linked? I argue that they are.
Many have tried to negate the relationship between gender-dysphoric transition desire, and homosexuality. In one category, of course, this is futile. Homosexual Transsexuals (or true Transsexuals) are born with an innate condition called Sexual Inversion, which is the result of hormone-delivery anomalies in utero. This, being a biological effect, displays variation in intensity. So an aetiology is formed, with Transgender Homosexuals (feminine male and masculine female) at one end, and full Transsexuals (MtF and FtM) at the other. The precise point at which an individual sits depends on many factors; but they are on a relational scale of expressions of the same underlying phenomenon: innate Sexual Inversion. These individuals have normal levels of narcissism, in line with natal men and women.
Narcissism per se is not a disorder, rather a normal and useful trait; but in excess it causes Narcissistic Personality Disorders or NPDs. NPDs may be innate.
Nobody argues that Sexual Inversion is the cause of all homosexuality or transition desire; same-sex attraction and cross-sex identification can be symptoms of several underlying phenomena and it is not always easy to tease one from the other. But the Sexual Inversion phenomenon and the Transgender Homosexuality/Homosexual Transsexualism aetiology are easy to establish and identify. What about the other forms, though?
First, an excerpt from Travels with a Ladyboy, for your entertainment. We’ll get to the hairy down the page.
It’s Christmas Eve and we have come to a friend’s party in Ipil-Ipil. Much against my desire and better judgement I have funded the videoke machine, which lurks in the corner like a castrated Dalek — and is the more malevolent for its fate. This is blasting out at deafening volume, which is, I suppose, justified. It has to be that loud to drown out the neighbours on either side, whose own machines are threatening to trigger tsunamis.
There are eight adults in the company and I reflect that we make an interesting cross-section. Renz and Joanna are our hosts. He is a tricycle pilot and she is a housewife, but, technically, she’s actually his mistress, although they live as a couple. He already has a wife and three children that he supports. Occasionally Joanna works in a bar for extra money, but she has just had a baby — her first with Renz — and is fully occupied as a mother. Joanna is genuinely beautiful and is doing a remarkably sexy Filipina-Earth-Mother thing, her body still a little plump and luxurious from carrying her child.
Anti-clockwise next, me and Sam. I’m a natal man, heterosexual; Sam is a transwoman, though she calls herself a ladyboy. I get a bit annoyed at uppity Western mouthpiece SJWs saying ladyboys can’t call themselves that, by the way. Funny that it always seems to be the USican SJW types who engage in this particular cultural imperialism. They’ll be bombing us for it next; which would be funny were it not the standard USican response to any disagreement with their edicts, never mind the sheer irony.
(A holiday musing for my male readers, especially the older ones who might be suffering from a common problem.) It’s well known that women live longer, on average, than men do. Partly, of course, this is due to the fact that men tend to have more dangerous jobs, in our modern world. That was not always the case: until little more than a hundred years ago, men’s life expectancy was relatively much longer, because of the high levels of death in childbirth. But most men don’t die in mining accidents or in wars. So what actually kills men? Could it be that not having sex is what kills them?
On the surface, this seems like a ridiculous proposition, but bear with me. I think I might be on to something. Let’s look at the evolutionary case. The function of women is to produce ova, to conceive them, gestate them and then raise the child to adulthood. While the first two are easy, the third is less so and the fourth fraught, not least because a woman has to pass through the dread test of parturition to do it. 1
The basic unit of human society is not the nuclear family but the extended family or clan. The nuclear family is a modern, Anglo-Saxon invention, which has caused nothing but trouble. The clan is a matriarchal unit that ensures that the largest number of children survive to adulthood. Individuals who are not directly involved in having or rearing babies become burdens on the clan’s resources. This would appear to suggest an evolutionary limitation on maximum age. But on the other hand, this should apply equally to the sexes.
To complicate the issue, women (and whales) menopause. This is the cessation of ovulation around the age of fifty. But at that time, the woman still has millions of viable ova, since they are all actually made during her own embryonic stage; nature values female reproduction so highly that almost the first thing is does is to install it. Many reasons have been suggested that might explain the menopause, including the age of the ova, the ability of the mother to care for her children and so on. But none are conclusive. 2
The function of males in mammalian species is to impregnate females. There is no other prescribed one. That suggests, however, that as long as a man is impregnating women, he is valuable.
Male Menopause? Nope
There is no ‘male menopause’. Men are just as sexually capable at seventy as they are at thirty, given the same levels of general health.
Humans are by far the most socially complex of mammals. The structure of human society, based on the clan, might be similar to other primates, say the chimpanzees or bonobos, but don’t be misled into thinking they are the same. Human clans are always matriarchal. They are always led by the alpha females and not the males.
At the same time, human females are constantly sexually receptive, and can be so even after menopause. This is unusual. Other animals are only sexually receptive during the times that the female is in oestrus and capable of being fertilised. Why so? In order to bind male partners to individual females.
Of course, this can only work in conjunction with a set of social rules that oblige the males to access sex only with mate approval. Again, this is normal in the animal world; females select mates on their performance. But human females are sexually receptive all the time, rather than once or twice a year. The human clan works differently from other similar structures in that instead of only the Alpha male having access to sex, most males do, because the Alpha is only allowed to have approved sex with one woman and the others all need to be fertilised.
Access to sex: the real power
Because power over access to sex is so important to the clan and especially to the females inside it, numerous social structures, such as marriage and injunctions against rape were invented. Think about it: why is rape intrinsically worse than being beaten up or stabbed? It’s not. It is the denial of the woman’s privilege of control over access to her body that offends. Marriage is the social sanction, designed by women, that forces men to stop ‘sowing wild oats’ and only penetrate one woman. Marriage is codified female power over men.
This power is why women complain so much about prostitution: they see it as diluting their own agency over their bodies as well as challenging the social institution of marriage. After all, what’s the point of a woman denying sex to her partner, if he can get it elsewhere?
In addition, anti-prostitution campaigners consistently assert that sex work is fundamentally different from other kinds of physical labour. Somehow, having sex — an intrinsically pleasurable act — is worse than hacking away at a coal seam in sweating, dust-filled darkness and dying of pneumoconiosis? Nonsense; this is about power over access to sex.
Within a system where men are monogamously bonded to individual women, however, older men have a problem. While they remain biologically capable of siring children, their assigned partners will stop being fertile at menopause. This could be as early as 45. They are likely, then, to find their wives begin denying sex, as their vaginas lose natural lubricant and become irritable — likely itself a mechanism to encourage shutting off sex. These men cannot, then, seek a younger woman, because the society reserves those for younger men, who will stay with the woman and help her to raise children. The society does not care about individuals, it cares about ensuring its own future.
Competition in having sex
Certainly, some older men will be able to find younger women, but this is only in competition with other men, both of their age and much younger. A man in this position might end up just not having sex. But his entire function is to have sex. He has no other; his conceits and vanities, his achievements and successes, his fame and wealth only exist for one purpose: to enable him to have sex. If it is denied to him, then what?
The society has to sustain older men, just as it has to sustain older women. Even fit, healthy men reach a point in life when they simply can’t contribute as much as a younger male could and, unless there is some specific skill or talent that is valuable to the group, he’s a burden. Nature abhors a burden even more than a vacuum and so we have to ask, could it be that not having sex is a way of clearing out the older men? That, in other words, the female menopause is a way of jettisoning men who no longer have a purpose, since the women they have been bonded to can no longer become pregnant?
It follows that a life without sex is not really a life, for a man, so, is not having sex a way of killing men? So that they are not a burden to the society? Nature’s way of tidying up?
The good news
The good news is that, even if that were the case, then there would still be ways to counter it. While prostitution remains available, and even where it is ‘illegal’ it is still easy to find, men can still have regular sex, even if their wives are denying them. Clearly, we do not accept that men may force women to have sex, but a woman denying it to her husband has no moral recourse if he seeks it elsewhere. And if someone’s willing to sell it, well then.
Pattaya is a pretty good place to begin your new life and knock the years off. You’re only as old as the woman you’re, er, with. And there is more than a cornucopia of delight there. And they’ll never even know, back home.
If you want more kids, even in middle-age, it’s not a problem to arrange. Just take care in choosing a nice girl.
Alternatively, find a nice transwoman who wants to settle down and just be cosy with a man who really loves her. It will be worth the effort; she will wind back your clock fifteen years or more. (And you’ll need it to keep up with her.)
Happy New Year
Whatever you do, if you’ve hit that point in a married man’s life, where sex seems but a forlorn memory, remember: where there’s a will, there’s a way and there is always another path. You’re not condemned to a sexless existence. There are other ways. Happy New Year and make sure you get some. It will make you live longer.
Sexual Inversion is implicated in True or HomoSexual Transsexualism (HSTS) and Transgender Homosexuality, that is, feminine male homosexuality and masculine female. It is innate, has distinctive features and should be considered a form of Intersex.
Affected individuals may develop either into Transgender Homosexuals (feminine male/masculine female) or they may transition into HSTS. In males this phenomenon is usually associated with a range of physical effects including, but not limited to: lightness of build; tendency to be smaller than related males; fineness of bony structures; anomalies in digit ratios such that they tend to resemble the female typical, marked neoteny (baby face) and usually, delayed masculinisation even after puberty. As children they show marked preference for girl-typical toys and games and reject and avoid rough-and-tumble boyish ones. They may enjoy sewing or other delicate hobbies and they are likely to be talented.
They may be exceptional dancers and love performing; in cultures where Sexual Inversion is tolerated amongst children, it is not at all unusual to come across informal ‘beauty pageants’ set up in the street or the village square, where all the contestants are pre-pubescent boys dressed as girls. Their mothers and sisters form the crowd, shouting encouragement as their sons — or perhaps their daughters — extravagantly strut their stuff, elbows on hips, eyes flashing exaggerated ‘come on’ looks at the boys.